律法与福音、区别与辩证法:C.F.W.瓦尔特、索伦·克尔凯郭尔与富有的年轻统治者

IF 0.2 0 PHILOSOPHY
D. L. Coe
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引用次数: 0

摘要

19世纪的路德教巨匠C.F.W.瓦尔特和克尔凯郭尔都强调马丁·路德的律法与福音教义的应用。他们都把律法和福音看作是要区分的概念,是辩证地属于一起的概念。对于那些想要滥用律法和废除福音的伯拉纠派听众,瓦尔特强调了律法和福音的区别。对于那些想要滥用福音、废除律法的反律法主义听众,克尔凯郭尔强调了律法与福音的辩证关系。瓦尔特和克尔凯郭尔对比律法和福音的重点,在对观福音书中富有的年轻统治者的对比叙述中可以清楚地看到。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Law and Gospel, Distinction and Dialectic: C.F.W. Walther, Søren Kierkegaard, and the Rich Young Ruler
Abstract Nineteenth-century Lutheran giants C.F.W. Walther and Søren Kierkegaard both stressed over the application of Martin Luther’s doctrine of Law and Gospel. Both viewed Law and Gospel as concepts to be distinguished and as concepts that dialectically belong together. To his Pelagian audience tempted to abuse the Law and abolish the Gospel, Walther stressed the distinction of Law and Gospel. To his Antinomian audience tempted to abuse the Gospel and abolish the Law, Kierkegaard stressed the dialectic of Law and Gospel. Walther and Kierkegaard’s contrasting Law and Gospel emphases are clearly seen in their contrasting accounts of the Rich Young Ruler in the Synoptic Gospels.
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