现场场景:谁将全球时间理论化,我们如何将土著和黑人的未来作为中心?

IF 3 2区 社会学 Q2 ENVIRONMENTAL STUDIES
Andrew Curley, Sara Smith
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引用次数: 2

摘要

“人类世”、“资本世”和“种植园世”是理解人类在地球上的作用的新方法。这些理论认为,人类、资本主义或种植园农业的逻辑已经从根本上重塑了世界,我们可以将它们划分为地球历史上的新时代。在本文中,我们认为这些叙述赋予了欧洲中心的人类历史叙述特权,未能充分参与黑人和土著学者以及关于环境变化的性质和起源的理论。我们主张研究环境变化问题的学者在对地球的新历史进行理论化时,应将黑人和土著的学术研究、经验和思想纳入其中。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The cene scene: Who gets to theorize global time and how do we center indigenous and black futurities?
The Anthropocene, Capitalocene, and Plantationocene are propositions for new ways of understanding the role of people on the planet. The theories hold that humans, capitalism, or the logica of plantation agriculture have so fundamentally reworked the world that we can demarcate these as new eras in the planet's history. In this article, we argue that these narratives privilege Eurocentric narratives of human history, failing to adequately engage Black and Indigenous scholarship and theorizations on the nature and origin of environmental change. We argue for scholars grappling with questions of environmental change to include Black and Indigenous scholarship, experience, and thought when theorizing new histories of the planet.
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来源期刊
CiteScore
6.00
自引率
13.80%
发文量
101
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