自传的修辞策略:读萨提亚瓦蒂的《阿玛卡瑞塔姆》

Pub Date : 2003-12-01 DOI:10.1177/001946460304000401
Vakulabharanam Rajagopal
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引用次数: 1

摘要

本文描述和分析了一位普通女性的自传,这可能是泰卢固语女性的第一本自传。尽管具有独特的特点,但奇怪的是,这篇文章却被遗忘了。萨提亚瓦蒂的《阿玛卡里塔姆》出版于1934年,对宗教和社会进行了激进的批判。虽然萨提亚瓦蒂是寡妇,但她声称自己是寡妇,并通过这种巧妙的修辞策略,使她的批评在传统内部合法化。文章还将文本置于19世纪末和20世纪初全印度妇女的作品语料库中,并追溯了殖民地安得拉邦与这些文学相关的“妇女问题”的演变。
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The rhetorical strategy of an autobiography: Reading Satyavati's A tmacaritamu
This article describes and analyses the autobiography of an ordinary woman, perhaps the first autobiography by a woman in Telugu. Despite its unique features, the text, strangely enough, fell into oblivion. Published in 1934, Satyavati's Atmacaritamu contains a radical critique of religion and society. Though a widow, Satyavati claimed the status of pativrata and through this ingenious rhetorical strategy legitimated her critique as internal to tradition. The article also situates the text in the corpus of writings by women all over India in the late nineteenth and the early twentieth centuries, and traces the evolution of the 'women's question'in colonial Andhra in relation to this literature.
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