引言:世界和非世界的宇宙学:对先锋派宇航员的提示

IF 0.1 0 ART
Jon Mckenzie
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引用次数: 0

摘要

在艺术和科学领域,本体论的转向挑战了笛卡尔关于人类主体性的现代世界的建立,动摇了审美经验和经验本身的基础。面对全球生态焦虑、COVID、激进的民族主义和对采掘知识生产的批评,一些人寻求世界的世界,另一些人则寻求世界的世界。在全球范围内,个人和集体规模的审美实践的共享越来越多地通过横向网络、短暂的想法和任何必要媒体的算法处理展开。考虑到世界创造/破坏的多重连锁危机:今天是谁或什么创造和破坏了世界,什么样的玩家构成了当代宇宙学?哪些美学实践、材料和结构使当代主题形成、社会技术合作和共享世界的形成成为可能?如果有的话,这种创造或毁灭世界的行为会达到什么目的?为了谁,为了什么?什么样的路标或历史上的标记可以引导这些走向或超越人类的道路?
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Introduction: Cosmographies of Worlding and Unworlding: Prompts for Avant-Garde Disastronauts
Across the arts and sciences, the ontological turn challenges Descartes’ founding of the modern world on human subjectivity, shaking the very foundations of aesthetic experience and experience itself. Facing global eco-anxieties, COVID, militant nationalisms, and critiques of extractive knowledge production, some se ek the world’s worlding, others its unworlding. Globally, the sharing of aesthetic practices at individual and collective scale increasingly unfolds via transversal networks, transient ideation, and algorithmic processing by any media necessary. Given the multiple cascading crises of world-making/breaking: Who or what makes and unmakes worlds today, what composition of players constitute contemporary cosmography? Which aesthetic practices, materials, and structures enable and/or disable contemporary subject formation, sociotechnic collaboration, and shared world making? To what ends – if any – might such world-making or-unmaking proceed, and for whom or what? What signposts or onto-historical markers might guide these ways of proceeding toward or beyond the all too human?
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