被风暴吞噬

Q4 Social Sciences
Patrick Reinard, Christian Rollinger
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引用次数: 0

摘要

摘要:本文对一场持续了四分之一世纪的学术争论做出了贡献,对先前关于古代世界极端暴力导致的创伤后应激障碍(PTSD)存在的研究进行了批判性回顾。它强调了试图通过高度程式化的文学文本来“诊断”跨越两千多年距离的心理疾病在方法上的困难。同时,它引入了重要的新证据,即最初于1924年出版的一份晚期古莎草纸。16/1873),迄今为止,学术界几乎完全忽视了这一点。这张纸莎草纸是一位名叫马尔蒂里奥斯(Martyrios)的男子在六世纪的莱科波利斯写给父亲的信,讲述了他家乡遭受袭击后的心理创伤。他以第一人称的视角写了这篇文章,使用了高度精选和不同寻常的词汇来描述他的情感障碍。由于它的语法和词汇的奢侈,这封信有时被视为虚构的文学反射。相反,作者认为,这封信是迄今为止已知的古代世界中关于心理战争创伤的唯一可靠的文献证据。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
„Meine Seele ist vom Sturm getrieben …“
Abstract A contribution to a scholarly controversy that has been on-going for a quarter century now, this article provides a critical review of previous studies on the existence of post-traumatic stress disorders (PTSD) as a consequence of extreme violence in the ancient world. It highlights methodological difficulties in attempting to ‘diagnose’ psychological illnesses across a distance of more than two millennia by means of highly stylized literary texts. Simultaneously, it introduces crucial new evidence in the form of a late antique papyrus originally published in 1924 (P.Oxy. 16/1873), which has hitherto been almost completely ignored by scholarship. The papyrus, a letter written by a man called Martyrios in sixth century Lycopolis and addressed to his father, recounts psychological war trauma as a result of an attack on his hometown. He does so in a first-person perspective, using a highly select and unusual vocabulary to describe his emotional impairment. Because of its syntactical and vocabulary extravagance, this letter is sometimes seen as a fictional literary reflex. The authors argue, on the contrary, that this letter is the only reliable documentary evidence for psychological war trauma from the ancient world known so far.
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来源期刊
Millennium DIPr
Millennium DIPr Social Sciences-Law
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审稿时长
1 weeks
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