闪闪发光,闪闪发光

Q1 Social Sciences
M. Iqani
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引用次数: 1

摘要

本文探讨了铜绿在性别名人文化中的运用方式,特别是通过与奢侈品相关的视觉传达形式。这篇文章的框架是关于种族隔离到后种族隔离的种族和性别的文献,以及与非洲奢侈品有关的视觉传达的纹理。作者用三本杂志封面来说明黑人女性成功的三种美学:闪光、闪耀和发光。从视觉上看,这三种铜绿是联系在一起的,表面上似乎无法区分,但在各自的话语中,定位和伦理的差异表现出来。闪光与经典的性感成名叙事有关,在这些叙事中,女性被描绘成有趣和魅力的异性恋典范。Shine与一种政治化的能见度伦理、聚光灯下的存在、合法性和卓越的工作联系在一起,成为更广泛的女性群体的榜样。辉光与女性启蒙和内心平静的叙述有关,其中美来自内部并从皮肤向外辐射,女性的审美劳动被利用于超越物质主义的项目,同时使用物质线索来传达这种快乐的超越。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Glitter, Shine, Glow
This article explores the ways in which patina is deployed in gendered celebrity culture, specifically through forms of visual communication in relation to luxury. The article is framed by literature on race and gender from apartheid to postapartheid, and texture in visual communication in relation to luxury in Africa. The author uses three magazine covers featuring beloved Black South African women celebrities to illustrate three aesthetics of Black feminine success: glitter, shine, and glow. Visually, the three patinas are linked and on the surface might seem indistinguishable, but a difference in positioning and ethic comes through in the discourse animated by each. Glitter is linked to the classic narratives of sexy fame, in which the woman featured is portrayed as the heteronormatively desirable archetype of fun and glamour. Shine is linked to a politicized ethic of visibility, the work of spotlighting presence, legitimacy, and excellence as a role model for a broader feminine community. Glow is linked to a narrative of feminine enlightenment and inner peace, in which beauty comes from within and radiates outward from the skin, and feminine aesthetic labor is harnessed to the project of transcending gross materialism while simultaneously using material cues to communicate that joyful transcendence.
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来源期刊
Cultural Politics
Cultural Politics Social Sciences-Cultural Studies
CiteScore
1.20
自引率
0.00%
发文量
19
期刊介绍: Cultural Politics is an international, refereed journal that explores the global character and effects of contemporary culture and politics. Cultural Politics explores precisely what is cultural about politics and what is political about culture. Publishing across the arts, humanities, and social sciences, the journal welcomes articles from different political positions, cultural approaches, and geographical locations. Cultural Politics publishes work that analyzes how cultural identities, agencies and actors, political issues and conflicts, and global media are linked, characterized, examined, and resolved. In so doing, the journal supports the innovative study of established, embryonic, marginalized, or unexplored regions of cultural politics. Cultural Politics, while embodying the interdisciplinary coverage and discursive critical spirit of contemporary cultural studies, emphasizes how cultural theories and practices intersect with and elucidate analyses of political power. The journal invites articles on representation and visual culture; modernism and postmodernism; media, film, and communications; popular and elite art forms; the politics of production and consumption; language; ethics and religion; desire and psychoanalysis; art and aesthetics; the culture industry; technologies; academics and the academy; cities, architecture, and the spatial; global capitalism; Marxism; value and ideology; the military, weaponry, and war; power, authority, and institutions; global governance and democracy; political parties and social movements; human rights; community and cosmopolitanism; transnational activism and change; the global public sphere; the body; identity and performance; heterosexual, transsexual, lesbian, and gay sexualities; race, blackness, whiteness, and ethnicity; the social inequalities of the global and the local; patriarchy, feminism, and gender studies; postcolonialism; and political activism.
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