庄子的主体间性问题

Agnieška Juzefovič
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引用次数: 3

摘要

本文探讨了道家《庄子》中的主体间性问题,揭示了道家对理性和合理逻辑理解的怀疑态度如何反映在人与人之间理解的主题中。作者认为,在庄子中,“自我”被视为不确定的、语境的;因此,根据一种情况,它可以突然转变,呈现出完全不同的特征。本文从主体间性的角度分析了庄子和他的对手惠子关于鱼的快乐的一段广为流传和经常被解读的对话——作者展示了如何对待两个对话者之间以及人与鱼或一般自然之间相互理解的可能性。作者认为,庄子的主体间关系可能不是在理性或经验层面上,而是在更深层次的直觉和移情层面上。最后,作者展示了西方现象学和对话哲学是如何看待这个话题的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Question of Intersubjectivity in Zhuangzi
The article deals with the question of intersubjectivity in Daoists’ treatise Zhuangzi and shows how in Daoism a skeptical approach towards rationality and reasonable, logical understanding is reflected in the very topic of inter-human understanding. The author argues that in Zhuangzi “self ” is treated as uncertain and contextual; thus, according to a situation, it can suddenly transform and take totally different features. A popular and often interpreted dialogue between Zhuangzi and his opponent Huizi about joy of the fish is analyzed from the point of view of intersubjectivity – the author shows how the possibility of mutual understanding between two interlocutors as well as between human being and the fish or the nature in general is treated. The author argues that intersubjective relation according to Zhuangzi is possible not on a rational or empirical level but on a deeper intuitive, empathetic level. Finally, the author shows how this topic is treated in western phenomenology and dialogical philosophy.
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