弗兰纳里·奥康纳的“奇异果实”:南方文学和南方历史中的诅咒纪念碑

IF 0.2 4区 哲学 0 LITERARY THEORY & CRITICISM
Jordan Rowan Fannin
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引用次数: 0

摘要

这篇文章回顾了弗兰纳里·奥康纳在她的短篇小说《人造N*》中被种族化的克里斯托夫尼,以当代美国联邦纪念碑的紧张局势为背景。它探讨了她怪诞的基督(体现在郊区的草坪骑师身上),神秘地充当了恩典的手段,并影响了忏悔与和解。它教会我们如何在美国南方邦联纪念碑的怪诞历史中解读这座种族主义雕像。通过进一步将她的故事和这段历史置于艺术和社区、物质化和记忆的矩阵中,她的作品能够为当前围绕纪念碑拆除的辩论提供一种诅咒的神学批评,如果没有这种批评,我们可能会满足于没有冒犯性的雕塑,而不会触及我们不和谐的社区和罪恶的社会秩序。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The ‘Strange Fruit’ of Flannery O’connor: Damning Monuments in Southern Literature and Southern History
This article revisits Flannery O’Connor’s racialised Christophany in her short story, ‘The Artificial N*’, in light of contemporary tensions over Confederate monuments in America. It explores her grotesque Christ (manifest in a suburban lawn jockey) that mysteriously acts as a means of grace and effects repentance and reconciliation. It teaches us how to read this racist statuary within the grotesque history of Confederate monuments in the American South. By further situating her story and this history in the matrix of art and community, materiality and memory, her work is able to provide a damning theological critique of the current debate around monument removal, without which we may be content to absent offending sculptures but leave untouched our unreconciled communities and sinful social order.
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来源期刊
CiteScore
0.30
自引率
0.00%
发文量
27
期刊介绍: Literature and Theology, a quarterly peer-review journal, provides a critical non-confessional forum for both textual analysis and theoretical speculation, encouraging explorations of how religion is embedded in culture. Contributions should address questions pertinent to both literary study and theology broadly understood, and be consistent with the Journal"s overall aim: to engage with and reshape traditional discourses within the studies of literature and religion, and their cognate fields - biblical criticism, literary criticism, philosophy, politics, culture studies, gender studies, artistic theory/practice, and contemporary critical theory/practice.
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