不提供堕胎的不光彩的不服从

Joyce H Arthur, C. Fiala, K. Gemzell Danielsson, O. Heikinheimo, Jens A Guðmundsson
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引用次数: 1

摘要

我们感谢Lesley Bacon对2016年6月期刊上关于良心反对的论文的回应(“良心反对堕胎”,EJCRHC, 2016;21:5; 414-415)。作为其中一篇论文的作者(《是的,我们可以!在生殖保健中不允许“良心反对”的成功例子”,EJCRHC, 2016; 21:5:201-206),我们想解决她提出的问题。我们同意培根博士的观点,如果我们看到强制避孕或优生学等侵犯人权的行为再次出现,我们将需要有良知的医护人员不服从这些做法,这并不是不光彩的。然而,被称为“不光彩的不服从”的良心反对的类型是,HCP拒绝提供病人要求和需要的合法医疗程序,而不是强加给她的东西。此外,提供患者要求和需要的耻辱甚至非法的治疗-例如安全堕胎-是一种“良心承诺”的行为,这是加拿大伦理学家和法律学者狄更斯创造的术语。[1]拒绝提供有害的、强制性的或未经患者同意的治疗,将是真正的出于良心的反对(例如酷刑或切割婴儿/儿童生殖器)。培根博士还质疑,在法律和组织障碍也是主要因素的情况下,出于良心拒服兵役是否真的是堕胎护理的主要障碍。她列举了一些减少堕胎机会的法律实例,并建议如果更多的医疗服务提供者(hcp)而不仅仅是产科医生/妇科医生来做堕胎手术,这将极大地改善堕胎机会。当然,堕胎受到许多法律和组织障碍的阻碍,我们同意良心反对不是唯一的障碍,尽管它在一些地区是一个主要问题,对妇女的巨大负面影响不容忽视。此外,我们要指出,流产护理的大多数障碍(如果不是全部的话)要么是耻辱的结果(例如刑法),要么是耻辱的结果,包括堕胎实践往往仅限于产科医生/妇科医生。将堕胎护理领域扩大到护士和助产士等其他医疗保健提供者是一项必要和受欢迎的改革,并且已被证明是安全的,被广泛接受的和具有成本效益的,正如在瑞典实施的那样。[2,3]然而,由于堕胎的污名和政治因素,在许多国家实现这一目标具有挑战性。虽然污名在某种程度上对堕胎护理的几乎每个方面都产生了负面影响,但“不光彩的不服从”是一种全面的、官方批准的污名,这使得它尤其不受支持,特别是当堕胎渠道已经在许多其他方面受到污名的限制时。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The dishonourable disobedience of not providing abortion
We thank Lesley Bacon for her response (‘Conscientious objection to abortion’, EJCRHC, 2016;21:5;414–415) to the papers in the June 2016 Journal on conscientious objection. As authors of one of these papers (‘Yes We Can! Successful examples of disallowing “conscientious objection” in reproductive health care’, EJCRHC, 2016;21:5:201–206), we would like to address the points she raises. We agree with Dr. Bacon that if we ever see the return of human rights violations like coercive contraception or eugenics, we will need HCPs with a conscience to be disobedient to such practices, and that would not be dishonourable. However, the type of conscientious objection that qualifies as ‘dishonourable disobedience’, is where an HCP refuses to provide a legal medical procedure that the patient requests and needs, not something imposed upon her. Also, providing a stigmatized or even illegal treatment that the patient requests and needs – such as safe abortion – is an act of ‘conscientious commitment’, a term coined by Canadian ethicist and legal scholar Dickens.[1] Refusing to provide a treatment that is harmful, coercive or done without patient consent, would be true conscientious objection (examples are torture or infant/child genital mutilation). Dr. Bacon also questions whether conscientious objection is really the main barrier to abortion care, when legal and organisational barriers are also major contributors. She points to examples of laws that reduce access, and also suggests that if abortion was done by a much wider range of HCPs, not just obstetricians/gynaecologists, this would greatly improve access. It is certainly true that abortion access is hampered by many legal and organisational barriers, and we agree that conscientious objection is not the only barrier, although it is a major problem in some regions and the hugely negative consequences for women cannot be ignored. Further, we would point out that most if not all barriers to abortion care are either the result of stigma (such as criminal laws), or are worsened by stigma, including how abortion practice tends to be limited to mostly obstetricians/gynaecologists. Expanding the field of abortion care to other HCPs such as nurses and midwives is a necessary and welcome reform, and has been shown to be safe, well accepted and cost effective, as implemented in Sweden.[2,3] However, making that happen is challenging in many countries because of abortion stigma and politics. While stigma negatively impacts almost every aspect of abortion care to some degree, ‘dishonourable disobedience’ is a form of full-blown, officially-approved stigma, which makes it particularly unsupportable, especially when abortion access is already curtailed by stigma in so many other ways.
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