激情和社会的不理性

IF 0.6 0 PHILOSOPHY
Maria Borges
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引用次数: 0

摘要

在本文中,我分析了康德的激情概念,试图回答这样一个问题:激情对社会是有益的还是邪恶和非理性的来源?首先,我要说明激情与情感相比的危险性。在《人类学》和《宗教论》中,康德声称,激情是我们应该对抗的邪恶。与倾向或情感相比,邪恶的原则更多地涉及激情。然而,在以世界主义为目标的“普遍历史理念”中,康德承认激情对社会是有益的。它们不是人类非理性的原因,而是人类自然倾向发展的可能性。我认为康德有两个截然不同的答案,我试图理解这种模棱两可。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Passions and social irrationality
In this paper, I analyze the concept of passions in Kant, trying to answer the question: are passions good for society or are they the source of evil and irrationality? I begin by showing the danger of passions, if compared with affects. In the Anthropology , as well in the Religion , Kant claims that passions are the evil we should fight against. More than inclinations, or affects, the evil principle refers to passions. However, in the Ideia for an Universal history with a cosmopolitan aim , Kant admits that passions are good for society. They are not the cause of their irrationality, but the possibility of the development of the natural predispositions of human being. I claim that we have two distinct answers in Kant, and I try to understand this ambiguity.
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