在人类场景中产生赤裸的生命

IF 0.1 3区 艺术学 0 THEATER
A. Žukauskaitė
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引用次数: 1

摘要

本文讨论了人类世作为一种人类学机器的概念,它与视觉性制度密切相关。阿甘本(Giorgio Agamben)指出,人类学机器始终是一台光学机器,这有助于将可见性作为权力的基本要素。同样,尼古拉斯·米尔佐夫(Nicholas Mirzoeff)认为,人类世的可视化是一种总是分层和专制的技术,有助于保持可视化者的物质力量。米尔佐夫认为,视觉性的生物政治效应可以通过“反视觉性”来应对,这是一种为了实现政治平等而放弃视觉性的策略。然而,在这篇文章中,我将论证人类世的可视性不应该被放弃,而应该被逆转或重定向。在这方面,反视觉性并不意味着用政治取代美学,而是相反,用一种不同的美学取代人类中心主义美学,其中包括一种非人类或不完全人类的凝视。如果人类世的视觉性默默地假设它所代表的地方将永远保持完整,那么后人类世的视觉性表明,排斥和臣服的机制很容易互换,每一个生物都有可能成为“赤裸的生命”。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Producing Bare Life in the Anthropo-scene
The article discusses the notion of the Anthropocene as a kind of anthropological machine, closely related to the regime of visuality. Giorgio Agamben points out that the anthropological machine is always an optical machine, which helps to induce visibility as an essential element of power. Similarly, Nicholas Mirzoeff discusses Anthropocene visuality as a technique which is always hierarchical and autocratic, helping to maintain the visualizer’s material power. Mirzoeff suggests that the biopolitical effects of visuality can be confronted by “countervisuality”, a strategy, which abandons visuality in order to achieve political equality. However, in this article I will argue that Anthropocene visuality should not be abandoned but rather reversed or redirected. In this regard, reversed visuality would mean not the replacement of the aesthetic with the political, but, on the contrary, the replacement of anthropocentric aesthetics with a different kind of aesthetics, which includes a non-human or not-quitehuman gaze. If Anthropocene visuality silently presumes that the place from which it represents will remain forever intact, then post-Anthropocene visuality demonstrates that the mechanisms of exclusion and subjection are easily interchangeable and that every living being can potentially bec ome “bare life”.
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来源期刊
CiteScore
0.50
自引率
0.00%
发文量
17
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