“三种存在…一种实质”:伦敦第二信条中的三位一体教义

IF 0.1 0 RELIGION
Steve Weaver
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引用次数: 0

摘要

本文考察了1677年第二次伦敦信仰告白中所教导的三位一体教义。首先考察17世纪中期英国特殊浸信会中三位一体论的争论。在概述了托马斯·科利尔的教义偏差之后,文章接着描述了一些来自特殊浸信会社区对科利尔的回应。在很多方面,第二次伦敦忏悔可以看作是对科利尔的回应。本文还探讨了赫尔克里斯·柯林斯的神学,第二次伦敦信条的签署人,对比科利尔的教义偏差。文章表明,特别浸信会继续在正统的基督教传统的使徒,尼西亚和迦克墩信经。他们采用了1646年威斯敏斯特信条和1658年萨沃伊宣言中的改革宗信条语言,同时不害怕根据他们的正统承诺调整语言。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
‘Three Subsistences … One Substance’: the Doctrine of the Trinity in the Second London Confession
Abstract This article examines the doctrine of the Trinity taught in the Second London Confession of Faith of 1677. It begins by examining a trinitarian controversy among the Particular Baptists of England in the mid-seventeenth century. After outlining the doctrinal deviations of Thomas Collier, the article proceeds to describe some of the responses to Collier from the Particular Baptist community. In many ways the Second London Confession can be seen as a response to Collier. The article also explores the theology of Hercules Collins, a signatory of the Second London Confession, in contrast to the doctrinal deviations of Collier. The article shows that the Particular Baptists continued in the orthodox Christian tradition of the Apostles, Nicene, and Chalcedonian Creeds. They adopted the Reformed confessional language of the Westminster Confession of 1646 and the Savoy Declaration of 1658 while at the same time not fearing to adjust the language in accordance with their orthodox commitments.
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来源期刊
Perichoresis
Perichoresis RELIGION-
CiteScore
0.20
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0.00%
发文量
34
审稿时长
16 weeks
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