一个声音与愤怒的故事,象征着一切:阿根廷探戈电影是一种复杂的自我反思创作

IF 0.1 0 FILM, RADIO, TELEVISION
Fátima Chinita
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引用次数: 0

摘要

本文将阿根廷探戈的多维艺术形式(舞蹈、音乐和歌曲)与电影的天生混合形式等同起来。它将阿根廷探戈文化与20世纪50年代法国巴黎的法国电影狂热相提并论,认为它们都是充满激情、色情和怀旧的生活方式。在卡洛斯·绍拉的《探戈》(1998)和莎莉·波特的《探戈课》(1997)中,探戈练习和电影制作的相关技能交织在一起,是对感官的视听享受,也是对思维的认知挑战。他们的自我反思促进了过剩,结果是一个高度表达和复杂的形式。它们体现了现实与虚构、艺术与生活的交融,是克里斯蒂安·梅斯(Christian Metz)所描述的完美融合的典型。这些电影也是艺术音乐剧,尽管它们偏离了好莱坞音乐剧的惯例。然而,根据peter Szczepanik的定义,人们不能在他们的媒介反身性的情况下说话,因为他们都在一种相似的共生关系中保留了他们的品质,这突出了他们的相互光环。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
A Tale of Sound and Fury Signifying Everything: Argentine Tango Dance Films as Complex Self-Reflexive Creation
Abstract This article equates the multidimensional artistic form of Argentine tango (dance, music and song) with the innately hybrid form of film. It compares Argentine tango culture to the height of French cinephilia in the 1950s Paris, France, arguing that they are both passionate, erotic and nostalgic ways of life. In Carlos Saura’s Tango (1998) and Sally Potter’s The Tango Lesson (1997), the intertwining of the related skills of tango practice and filmmaking are an audio-visual treat for the senses and a cognitive challenge for the mind. Their self-reflexivity promotes excess and the result is a highly expressive and complex form. They evince a cross-fertilization of reality and fiction, of art and life, typical of a perfect mise en abyme as described by Christian Metz. These films are also art musicals, although they depart from the Hollywood musical conventions. Yet, one cannot speak in their case of intermedia reflexivity, according to Petr Szczepanik’s definition, because both of them retain their qualities in a symbiotic relationship of likeness that highlights their mutual aura.
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