共存的教育共同体与文化

IF 0.5 0 PHILOSOPHY
S. Voznyak, V. Limonchenko
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引用次数: 0

摘要

目的。本文旨在理解一个具有重要人类学意义的概念——“共存的教育共同体”,它指出了教育现实发展中的真正主体和客体,并阐明了它对于理解在教学过程中实际处理文化及其获取的真正方式的重要性。理论基础。为了达到这一目的,使用了对文本和真实教育现实问题进行范畴反思性分析的方法;这允许涉及诸如“sobornost”、“all-unity”、“culture”等哲学概念,并区分它们的人类学意义。在这种方法下,哲学范畴能够作为教育过程中本质的内在维度出现,而不是一个特定的矩阵,为其调整一个或另一个理论或实践建构。创意。本文的创新之处在于,它将哲学内容在哲学教育话语的“统一性”和“统一性”概念中得以实现,并在教学传播的语境中解决了文化进入的真正途径问题(确切地说,是文化在人里面产生自己的人的潜能)。结论。探讨一个共存的教育共同体的概念,能够反对在教育学和心理学文献中广泛存在的所谓“教育环境”的肤浅概念,并将教育学理论和教学实践定位于使个人进入真正人类生活形式的真正方式上。认为共存的教育共同体既可以而且应该“横向”(空间上)展开,也应该“纵向”(历史时间上)展开,自觉地将高雅文化作为一种高雅文化融入自身。作者强调了想象力在这一过程中的作用。教育可以而且应该在教学交流中与参与者文化建立共存关系。正是通过这种方法,教育部门才能摆脱体制危机,积极反对现代社会生活中加剧异化和人口减少的趋势。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Co-Existential Educational Community and Culture
Purpose. The article aims to comprehend the concept that has a serious anthropological meaning, – a "co-existential educational community" – which points at the real subject and object in the development of the educational reality, as well as to explicate its importance towards understanding the real way of addressing actually to the culture and its acquisition in the pedagogical process. Theoretical basis. To achieve this purpose, the method of categorical-reflexive analysis of texts and problems of real educational realities is used; this allows to involve of such philosophical concepts as "sobornost", "all-unity", "culture" and distinguish their anthropological meaning. Under this approach, philosophical categories are able to appear as internal dimensions of the essence in the educational process, rather than a certain matrix, for which one or another theoretical or practical construction is adjusted. Originality. The originality of the article lies in the actualization of philosophical content in "sobornost" and "all-unity" concepts for philosophical-educational discourse and in solving the question on the real way of entering culture (precisely in its potential that generates its own human in man) in the context of pedagogical communication. Conclusions. Addressing the idea of a co-existential educational community is able to oppose the widespread superficial notions of the so-called "educational environment" in the pedagogical and psychological literature and orient pedagogical theory and pedagogical practices on the real way of entering the individual into truly human forms of life. It is argued that the co-existential educational community can and should unfold not only "horizontally" (in space), but also "vertically" (in historical time), consciously integrating the high culture in itself as a culture of high. The authors emphasized the role of imagination in this process. Education can and should build co-existence with the culture of participants in pedagogical communication. It is with this approach that the education sector can emerge from the systemic crisis and actively oppose those trends in modern social life that increase alienation and depopulation.
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来源期刊
自引率
66.70%
发文量
13
审稿时长
8 weeks
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