Tafsir的现代观点:先生,dalam,现代Tafsir的现代之处是什么?仔细观察哈姆卡的塔夫西尔·爱资哈尔

U. Firdausiyah
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引用次数: 1

摘要

对《古兰经》经文的研究永远不会停止,因为《古兰经》是一本永远需要回答时代问题的书。本研究的目的是找出Mun 'im(1971)提出的现代解释的本质,而本研究选择的研究类型是图书馆研究,以分析-描述的方法研究Mun 'imSirry的观点中与现代解释相关的解释,并辅以汉斯·乔治·伽达默尔的理论,特别是他的预理解理论和视界理论作为桥梁,剖析Sirry关于现代解释的思想。研究结果表明,古兰经的解释一直是由穆法西尔或解说员不断进行的,以解决当今时代的挑战。通过制作与每个时代兼容的解释性作品。在Mun 'im Sirry的解释中,并不是所有在现代诞生的解释都可以被归类为现代,现代解释是这些解释对现代现实有贡献的程度。他接着说,目前的《古兰经》解释与经典解释几乎没有什么不同。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Tafsir Modern Perspektif Mun’im Sirry dalam What’s Modern about Modern Tafsir? A Closer Look at Hamka’s Tafsir al-Azhar
Study of the verses of Qur’an will never run out anytime, becauseQur’an is a salih likulli zaman wa makan that is always needed toanswer the problems of times. The purpose of this study is to find outthe essence of modern interpretation which presented by Mun’im(1971), while the type of research chosen in this study is a libraryresearch which is studied with an analytical-descriptive method topresent the explanations related to modern interpretation in Mun’imSirry’s view, assisted by Hans George Gadamer’s theory, especiallyin his pre-understanding theory and his horizon theory as a bridgeto dissect Sirry’s thoughts regarding modern interpretation. Theresult research show that the interpretation of Qur’an has beencontinuously carried out by mufasir or commentators to solve thechallenges modern era. By producing interpretive works that arecompatible with each era. In the interpretation Mun’im Sirry’s,not all interpretations which born in this modern era can becategorized as modern, modern interpretations is the extent ofthese interpretations that have contribution to modern reality. Hecontinued, the Quran interpretation at the moment is almost nodifferent from the classical interpretation.
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