北欧戈尔?

IF 0.1 3区 艺术学 0 THEATER
Rikard Loman
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引用次数: 0

摘要

北欧共同体的想法,尽管在过去是一个现实,在现在仍然是一个相当切实的想法——因为所有的北欧国家都有惊人的相似之处——经常被最近的观念所掩盖,即民族永远是第一位的,而且很长一段时间以来,北欧国家一直急于将自己与他们最近的邻居区分开来。在本文中,我将研究一场罕见的——而且是一场异常血腥和混乱的——瑞典-丹麦戏剧合作,斯德哥尔摩血战(斯德哥尔摩血战),它于2016年秋天在瑞典最南端的历史省份sk内Malmö城市剧院上演。斯德哥尔摩的流血事件似乎复兴了在最后一层民族清漆下的“纯粹”北欧共同体的想法,但其意图主要是颠覆和取笑民族主义情绪,同时重新唤醒这些国家交织在一起的历史中一个众所周知的历史事件。当2016年《斯德哥尔摩血战》首播时,瑞典和丹麦之间的差异,以及瑞典是边境领土的感觉,被最近的事件和2015年春天关于现在被称为“难民和移民危机”(Flyktingkrisen)的不同政策放大了。《飞的叮当响》提醒我们,我们现在生活在一个日益全球化的世界。斯德哥尔摩的嗜血魔似乎否认了这一点。只要民族主义扭曲我们对过去和现在的思想和看法,就不可能想象一个全人类都可居住和好客的未来。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Nordic Gore?
The idea of a Nordic community, even though it was a reality in the past and is still a quite tangible idea in the present – because all Nordic countries havestriking similarities – is often obscured by the more recent idea that the nation always comes first, and for quite some time now the Nordic countries havebeen anxious to set themselves apart from their closest neighbour in particular. In this paper, I will examine a rare – and at that, an unusually bloody andmessy – Swedish-Danish theatre collaboration, Stockholms blodbad (Stockholm Bloodbath), which was staged at Malmö City Theatre, in Skåne, the southernmost of the historical provinces of Sweden, in the fall of 2016. Stockholms blodbad seemed to revive the idea of a “pure” Nordic community beneath the final coat of national varnish, but the intent was primarily to subvert and make fun of nationalistic sentiments while re-awakening a well-known, historicalevent in the intertwined pasts of these nations. When Stockholms blodbad premiered in 2016, the differences between Sweden and Denmark and the sense of Skåne being a border territory hadbeen amplified by recent events and different policies regarding what is now known as “Flyktingkrisen” (The European refugee and migrant crisis) in thespring of 2015. “Flyktingkrisen” reminded us of the fact that we now live in an increasingly globalized world. Stockholms blodbad seemed to deny it. Aslong as nationalism skews our thoughts and perceptions of the past and the present it is impossible to imagine a future that is habitable and hospitable toall humanity.
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