紧急警察国家

Q1 Social Sciences
Tomas Salem, Bjørn Enge Bertelsen
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引用次数: 7

摘要

在2016年夏季奥运会之前在里约热内卢部署的“维和警察部队”,是警方干预的一部分,旨在结束该市公共安全政策的“战争逻辑”。因此,它采取了“so”的治安策略,旨在减少暴力,并在“平定”的贫民窟维护国家主权。利用后殖民的分析框架,我们认为这些贫民窟可以被理解为帝国治国方术的实验场所,在那里,我们称之为警察道德主义的一套新的社会道德关系被铭写在空间和身体上。在这种情况下,绥靖意味着重申巴西历史上的种族秩序。在我们的结论中,我们将贫民窟实施的道德秩序视为雅伊尔·博尔索纳罗总统在全国范围内推行右翼威权主义的预兆。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Emergent Police States
The Pacifying Police Units, rolled out in Rio de Janeiro ahead of the 2016 Summer Olympics, were part of a police intervention conceived to end the logic of war that characterized the city’s public security policies. As such, it adopted “so” strategies of policing aimed at reducing violence and asserting state sovereignty in “pacified” favelas. Drawing on a postcolonial framework of analysis, we argue that these favelas can be understood as sites for experiments in imperial statecraft, where a new set of socio-moral relations that we call police moralism were inscribed onto spaces and bodies. Pacification, in this context, means the reassertion of Brazil’s historical racial order. In our conclusion, we read the moral order implemented in the favelas as a prefiguration of President Jair Bolsonaro’s right-wing authoritarianism on a national scale.
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来源期刊
Conflict and Society
Conflict and Society Social Sciences-Cultural Studies
CiteScore
1.10
自引率
0.00%
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0
审稿时长
12 weeks
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