{"title":"“她是一个女人,她是一个不信教的人——你不应该和她见面”:作为非穆斯林女性研究人员进入萨拉菲圣战环境的民族志描述","authors":"Kathrine Elmose Jørgensen, Henriette Frees Esholdt","doi":"10.21428/88DE04A1.91DA5A02","DOIUrl":null,"url":null,"abstract":"The Salafi-jihadist environment, which seeks to remain closed and clandestine, is extremely hard to access. Moreover, the milieu is gender segregated and hostile towards non-Muslims, even other Muslims who are not considered “real” Muslims. Depending on the researcher’s positionality this can either further complicate or facilitate accessing the milieu. Based on methodological experiences from ethnographic fieldwork (interviews and observations) in Denmark and Sweden, this article aims to unravel how researcher positionality influences different layers of access when investigating Salafi-jihadist environments. Acknowledging that gaining access is a continuous process throughout the entire research process, we specifically explore how our positions as non-Muslim female researchers both thwarted and assisted in: 1) the initial stage of searching for and contacting potential informants; 2) gaining further access through building trusted interpersonal relations; and 3) accessing sensitive emotional insights in the interview situation. The article argues that gaining and maintaining access as non-Muslim female researchers requires that the researcher be ready to play along with stereotypical gender views, undergo “trust tests,” and manage one’s own positionality by undertaking ‘emotional labor’ in accordance with stereotypical perceptions of women as, for example, providing comfort.","PeriodicalId":90621,"journal":{"name":"Journal of qualitative criminal justice & criminology : JQCJC","volume":"1 1","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2021-05-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"5","resultStr":"{\"title\":\"“She Is a Woman, She Is an Unbeliever—You Should not Meet with Her”: An Ethnographic Account of Accessing Salafi-Jihadist Environments as Non-Muslim Female Researchers\",\"authors\":\"Kathrine Elmose Jørgensen, Henriette Frees Esholdt\",\"doi\":\"10.21428/88DE04A1.91DA5A02\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The Salafi-jihadist environment, which seeks to remain closed and clandestine, is extremely hard to access. Moreover, the milieu is gender segregated and hostile towards non-Muslims, even other Muslims who are not considered “real” Muslims. Depending on the researcher’s positionality this can either further complicate or facilitate accessing the milieu. Based on methodological experiences from ethnographic fieldwork (interviews and observations) in Denmark and Sweden, this article aims to unravel how researcher positionality influences different layers of access when investigating Salafi-jihadist environments. Acknowledging that gaining access is a continuous process throughout the entire research process, we specifically explore how our positions as non-Muslim female researchers both thwarted and assisted in: 1) the initial stage of searching for and contacting potential informants; 2) gaining further access through building trusted interpersonal relations; and 3) accessing sensitive emotional insights in the interview situation. The article argues that gaining and maintaining access as non-Muslim female researchers requires that the researcher be ready to play along with stereotypical gender views, undergo “trust tests,” and manage one’s own positionality by undertaking ‘emotional labor’ in accordance with stereotypical perceptions of women as, for example, providing comfort.\",\"PeriodicalId\":90621,\"journal\":{\"name\":\"Journal of qualitative criminal justice & criminology : JQCJC\",\"volume\":\"1 1\",\"pages\":\"\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2021-05-21\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"5\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journal of qualitative criminal justice & criminology : JQCJC\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.21428/88DE04A1.91DA5A02\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of qualitative criminal justice & criminology : JQCJC","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.21428/88DE04A1.91DA5A02","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
“She Is a Woman, She Is an Unbeliever—You Should not Meet with Her”: An Ethnographic Account of Accessing Salafi-Jihadist Environments as Non-Muslim Female Researchers
The Salafi-jihadist environment, which seeks to remain closed and clandestine, is extremely hard to access. Moreover, the milieu is gender segregated and hostile towards non-Muslims, even other Muslims who are not considered “real” Muslims. Depending on the researcher’s positionality this can either further complicate or facilitate accessing the milieu. Based on methodological experiences from ethnographic fieldwork (interviews and observations) in Denmark and Sweden, this article aims to unravel how researcher positionality influences different layers of access when investigating Salafi-jihadist environments. Acknowledging that gaining access is a continuous process throughout the entire research process, we specifically explore how our positions as non-Muslim female researchers both thwarted and assisted in: 1) the initial stage of searching for and contacting potential informants; 2) gaining further access through building trusted interpersonal relations; and 3) accessing sensitive emotional insights in the interview situation. The article argues that gaining and maintaining access as non-Muslim female researchers requires that the researcher be ready to play along with stereotypical gender views, undergo “trust tests,” and manage one’s own positionality by undertaking ‘emotional labor’ in accordance with stereotypical perceptions of women as, for example, providing comfort.