Māori kinship, and power):鲜neilāi Tū1912 1894烷基

IF 0.4 4区 历史学 Q3 ANTHROPOLOGY
S. Webster
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引用次数: 7

摘要

新西兰的大型乌雷维拉国家公园,最近被归还给图霍人(和其他乌雷维拉人)Māori,最初建立(1896-1907)作为乌雷维拉地区自然保护区,在他们的实际自治之下。在1899-1903年的调查中,图霍哈普“祖先后裔群体”之间广泛的婚姻联盟的发现,提出了新西兰殖民背景下亲属关系和政治经济权力之间的关系。在埃里克·沃尔夫(Eric Wolf)对动员社会劳动力的亲属秩序模式的探索的指导下,从图霍领导人彼此之间以及殖民政府之间行使权力的角度,对保护区的建立进行了详细的民族历史研究。为了考虑沃尔夫的结论,特别是在殖民背景下,这些领导人很可能突破他们的亲属秩序的界限,1900-1912年间几位著名的图霍领导人之间的对抗,一个广泛的婚姻联盟,以及三个hapu的详细回顾。希望上个世纪之交图霍族亲属关系和权力的民族史可以补充当前图霍族(和其他乌韦拉族)对其原始储备的控制的复苏。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Māori kinship and power: Ngāi Tūhoe 1894–1912
The large Urewera National Park of New Zealand, recently returned to control of the Tuhoe (and other Urewera) Māori, was originally established (1896-1907) as the Urewera District Native Reserve under their virtual home-rule. Discovery of extensive marriage alliances between clusters of Tuhoe hapu 'ancestral descent groups' involved in the 1899-1903 investigation raises the relationship between kinship and political economic power in the context of New Zealand colonisation. Guided by Eric Wolf's exploration of the kin-ordered mode of mobilising social labour, a detailed ethnohistorical study of the establishment of the reserve is reviewed here in terms of Tuhoe leaders' exercise of power in relation to one another, as well as the colonial government. In order to consider Wolf's conclusion that especially in the context of colonisation such leaders are likely to break through the bounds of their kinship order, confrontations from 1900-1912 between several well-known Tuhoe leaders, an extensive marriage alliance, and three hapu are reviewed in some detail. It is hoped that an ethnohistory of this example of Tuhoe kinship and power at the turn of last century can complement the current resurgence of Tuhoe (and other Urewera) control over their original reserve.
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来源期刊
CiteScore
1.50
自引率
16.70%
发文量
5
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