基于组织文化的日惹市高中“在”制领导模式

Hudi R. Purwanto, R. Ekosiswoyo, T. Prihatin
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引用次数: 0

摘要

科学、技术和艺术的发展,以及一个社区的发展和社会变化是如此之快。因此,未来教育的挑战并不容易。教育是一种文化策略,而不仅仅是一种有意识的努力。作为一个教育机构,高中(SMA)在恢复印尼的教育精神和身份方面具有非常重要的战略作用。校长在他/她的愿景和使命中扮演着非常重要的角色,而学校的组织文化是他/她领导成功的重要组成部分。基于组织文化的“在”系统领导模式被认为适合由校长实施。因此,有必要进一步观察作为学校组织文化的领导模式和价值体系。总体而言,本研究旨在描述日惹市五所公立和私立多元文化高中以及宗教附属学校基于组织文化的“among”系统领导模型。这五所学校包括SMA Negeri 3, Taman Madya Tamansiswa高中,SMA PIRI I(伊斯兰教),基督教BOPKRI I高中和天主教Marsudi Luhur高中,所有这些学校都在日惹市。本研究采用定性方法,以自然背景资料为主要资料来源。本研究旨在了解并同时描述日惹市学校组织文化为基础的“在”系统的领导模式。本研究设计为多案例研究模型。为了理解这些事件和互动的意义,我们采用了现象学的理论取向和理论视角。基于文献、观察和访谈研究的结果,本研究显示了五所高中之间的差异,尽管印度尼西亚的细微差别实际上仍然反映在其中。这些差异可以被解释为一种多样性,反映了有关学校的特殊性和典型性。此外,还发现组织文化是在地方智慧、民族主义和伊斯兰信仰的基础上发展起来的。正是这些因素影响着学校校长的领导模式。事实表明,日惹市高中实施的领导模式主要是指政府监管和私立学校的基础模式;它也有基于当地或宗教智慧或两者结合的多元文化的细微差别。它的实施口号是silih asih, asuh, asah,这实际上是“among”系统领导模式的精髓。伊斯兰学校需要更深入地学习拉苏鲁拉·穆罕默德S.A.W领袖的智慧,也就是所谓的先知领袖,以敬拜的方式行事,把事奉放在首位,而不是要求被服事。重要的基督教教义是爱的精神,这是基于服务,需要一个深刻的解释,爱是给予而不是要求服务。因此,以组织文化为基础的学校系统领导模式,参考地方、国家和宗教智慧,有望产生最佳和可持续的绩效。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Organizational Culture-Based “Among” System Leadership Model in High School of Yogyakarta City
The development of science, technology, and arts, as well as the development and social changes of a community,  is so rapid. Thus, the challenge of the future education is not easy. Education is a cultural strategy and is not merely a conscious effort. As an educational institution, High School (SMA) has a very strategic role to restore education to the spirit and identity of Indonesia. The principal has a very important role to play in his/her vision and mission, and the school's organizational culture is an essential component of success in his/her leadership. The organizational culture-based “among” system leadership model is considered appropriate to be implemented by the principal. Therefore, it is necessary to further observe the leadership model and value system that is the organizational culture in the school. In general, this study aimed to describe the organizational culture-based “among” system leadership model in five public and private multicultural high schools, and those which are religiously affiliated in the city of Yogyakarta. The five schools include SMA Negeri 3, Taman Madya Tamansiswa High School, SMA PIRI I (Islam), Christian BOPKRI I High School, and Catholic Marsudi Luhur  High School, all of which are in Yogyakarta City. This study employed a qualitative approach with data from the natural background as the source of primary data. This study aims to know and simultaneously describe the leadership model of the organizational culture-based “among”  system of the schools in Yogyakarta City. The study was designed as a multi-case study model. To be able to understand the meaning of such events and interactions, theoretical orientation and theoretical perspective with a phenomenological approach were employed. Based on the results of the documentary, observation, and interviews studies, this study shows differences between the five  high schools although nuances to Indonesia is in fact still reflected in it. The differences can be interpreted as a diversity that is a reflection of the specificity and typicality of the schools concerned. Besides, it was found that the organizational culture was developed on the basis of local wisdom, nationalism, and Islamic faith. It is these factors that affect the leadership pattern of the principals in the schools. The fact shows that the leadership model implemented in the High Schools in Yogyakarta City dominantly refers to government regulation and or foundation one for the private schools; it also has a multicultural nuance based on the local or religious wisdom or a combination of both. It is implemented with the slogans of silih asih, asuh, and asah which are actually the essence of  “among” system leadership model. Islamic schools need to go deeper into the wisdom of Rasulullah Muhammad S.A.W's leadership, known as prophetic leadership, to act as worship, to give priority to ministry, instead of asking to be served. The prominent Christian teaching is the spirit of loving that is based on service which needs a profound interpretation that love is giving rather than asking for services. Therefore, the organizational culture-based among system leadership model of the schools that refers to local, national, and religious wisdom is expected to produce an optimal and sustainable performance.
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