在修道院的工作和神秘的爆发之间:乌苏拉的精神日记(利马,17世纪)

Giovanna Pignano Bravo
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摘要

本文研究的情况下,黑donada乌苏拉德耶稣(利马,1604年至1666年),其特殊的宗教信仰是由方济各会修士和修女,两位匿名描述。她一生的大部分时间都是在圣克拉拉修道院度过的,她是作为一个戴着黑纱的修女的奴隶进入修道院的。后来,她获得了自由,并在一些修女的支持下,以donada的身份进入。她继续写了一本精神日记,在日记中她描述了她在修道院的日常生活和她精神上的变迁。虽然我们知道其他因虔诚而得到认可的非洲后裔,但我们只是通过主流话语来了解他们,这种话语塑造了他们的个人经历,使他们符合西方神圣的模式。在这种情况下,它是相反的:精神日记让我们听到一个非洲裔妇女的声音。本文通过对创作于1650 - 1661年,2004年出版于利马的《精神日记》的分析,研究厄休拉·德·耶稣在她的文本中构建的身份,重新诠释了当时的天主教教义,构建了一种黑人神秘的灵性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Entre quehaceres conventuales y arrebatos místicos: el Diario Espiritual de Úrsula de Jesús (Lima, siglo XVII)
The present article studies the case of the black donada Ursula de Jesus (Lima, 1604-1666), whose exceptional religiosity was described by a Franciscan friar and nun, both anonymous. She spent the greater part of her life inside the convent of Santa Clara, which she entered as the slave of a nun of the black veil. Later she obtained her liberty and, supported by certain nuns, entered as a donada. She went on to write a Spiritual Diary in which she described her everyday life in the convent and the vicissitudes of her spirituality. While we know of other Afro-descendants who were recognized for their piety, we know them only through the dominant discourse that shaped their individual experiences to make them fit the models of Western sanctity. In this case, it is the opposite: the Spiritual Diary allows us to hear the voice of an Afro-descended woman. Through an analysis of the Spiritual Diary, written between 1650 and 1661 and published in Lima in 2004, this article studies the identity that Ursula de Jesus constructs in her text, which reinterprets the reigning Catholic dogma and constructs a Black mystical spirituality.
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