作为跨界生态知识和生存的我们的科学

IF 1.3 Q3 AGRICULTURAL ECONOMICS & POLICY
Anneleise Azúa
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引用次数: 0

摘要

本文将我的一位合作者所称的 "我们的科学"(nuestra ciencia)定义为一个概念,表达了一种基于特定地区科学土地和治疗实践的跨界世界观。我追溯了土著科学如何与二十世纪德克萨斯州南部的盎格鲁定居者-殖民者土地掠夺浪潮发生激烈冲突,以及由此产生的大规模农业力量如何导致该地区的大规模破坏和生物多样性丧失。该书对作为科学的墨西哥传统医学(curanderismo)进行了环境、档案和人种学分析,探讨了其与殖民主义、环境退化以及与健康、科学和医疗技术相关的种族化进程之间的关系,并追溯了其实践的持续性物质记录。我将墨西哥的跨境治疗传统(巫术和植物药)视为严肃的社会、科学和生态过程。我明确指出,虽然这种做法通常被认为是墨西哥的传统,但去土著化的混血人也在实践、利用和占有这种做法,而其根源在于土著的生活方式和知识。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Nuestra ciencia as transborder ecological knowledge and survival

This article frames what one of my collaborators calls nuestra ciencia (our science) as a concept that expresses a transborder worldview based on region-specific scientific land and healing practices. I trace the ways Indigenous science came into fierce conflict with the twentieth-century wave of Anglo settler-colonial land grabs in south Texas and how the resulting force of mass agriculture enabled mass destruction and biodiversity loss in the region. It offers an environmental, archival, and ethnographic analysis of curanderismo (Mexican traditional medicine) as science and explores its relationship to settler colonialism, environmental degradation, and processes of racialization in relation to health, science, and medical technologies, as well as tracing the ongoing material record of its practice. I frame Mexican transborder healing traditions (curanderismo and plant medicine) as serious social, scientific, and ecological processes. I make it clear that although this practice is often considered a Mexican tradition, de-Indigenized mestizos also practice, exploit, and appropriate it, while its roots lie in Indigenous lifeways and knowledge.

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来源期刊
Culture Agriculture Food and Environment
Culture Agriculture Food and Environment AGRICULTURAL ECONOMICS & POLICY-
CiteScore
1.60
自引率
9.10%
发文量
13
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