技术创造新人类:超人类主义思想的炼金术根源

IF 0.2 4区 社会学 0 FOLKLORE
Kurmo Konsa
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引用次数: 1

摘要

本文的目的是对当代西方社会中技术对人类和文化的影响进行批判性的讨论。超人类主义是一种哲学和社会运动,它认为人类生活的基本特征可以通过科学和技术的应用来改变和增强。在这篇文章中,我将把关于完善人类的超人类主义思想与欧洲中世纪炼金术的代表人物之一罗杰·培根的观点进行比较。这种处理为超人类主义思想提供了历史背景,并有助于回答人类因现代技术发展而面临的道德和哲学问题。尽管一些超人类主义理论家将其视为宗教思想的世俗替代品,但我们可以看到基督教末世论发挥了重要作用。无论是炼金术还是超人类主义,科学和神学方面都不可分割地交织在一起。超人类主义可以被看作是炼金术项目在21世纪的延续。现代科学增加了新的工具来实现炼金术的完美目标。超人类主义很好地描述了这样一个事实:炼金术的实践和理论随着时间的推移而变化,并适应了变化的环境。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Technology Creating a New Human: The Alchemical Roots of Transhumanist Ideas
The aim of this article is to present a critical discussion of the influence of technology on humans and culture in contemporary Western society. Transhumanism is a philosophical and social movement that believes that the essential features of human life could be transformed and enhanced by applications of science and technology. In this article, I will compare transhumanist ideas about perfecting humans to the views of Roger Bacon, one of the representatives of European mediaeval alchemy. Such a treatment provides a historical background for transhumanist ideas and helps answer the moral and philosophical problems that humans are faced with due to modern technological development. Despite the fact that several transhumanist theoreticians treat it as a secular alternative to religious ideas, we can see that Christian eschatology plays a major role. Both in alchemy and transhumanism, scientific and theological aspects have been inseparably intertwined. Transhumanism can be seen as a continuation of the alchemical project in the twenty-first century. Modern science has added new tools to realise the goal of alchemical perfection. Transhumanism characterises very well the fact that the practices and theories of alchemy changed over time and adapted to changed contexts.
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来源期刊
CiteScore
0.80
自引率
33.30%
发文量
24
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