同情,恐惧,仇恨

IF 1.8 Q2 SOCIAL SCIENCES, INTERDISCIPLINARY
C. Libby
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引用次数: 2

摘要

最近,一本旨在帮助基督徒更好地理解“跨性别者和更广泛的意识形态运动”的牧师指南出现了一个看似奇怪的转变,它敦促读者同情激进女权主义者对女性安全的担忧,以及对女性身份日益增长的威胁。虽然将危险的跨性别主体描述为潜在的伤害来源并不是什么新鲜事,但福音派越来越频繁地依赖于充满情感的修辞,模仿排斥跨性别的激进女权主义作品,这足以令人惊讶,值得进一步调查。本文分析并回应了排斥跨性别的激进女权主义、“性别批判”写作和反跨性别的福音派基督教修辞之间迅速发展的联系,认为它们的情感共鸣建立在同情、恐惧和仇恨的适当培养上,通过对性别差异的二态概念和伤害政治的共同承诺而成为可能。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Sympathy, Fear, Hate
A recent pastoral guide designed to help Christians better understand “transgender individuals and the broader ideological movement” took a seemingly bizarre turn when it urged readers to sympathize with radical feminist concerns about the safety of women and the increasing threat to their very identity. While the depiction of the dangerous trans subject as a potential source of injury is nothing new, the increasingly frequent evangelical reliance on affectively charged rhetoric mimicking trans-exclusionary radical feminist writing is surprising enough to merit further investigation. This essay analyzes and responds to the burgeoning connections between trans-exclusionary radical feminism, “gender critical” writing, and transphobic evangelical Christian rhetoric by arguing that their affective resonance, predicated on the proper cultivation of sympathy, fear, and hatred, is made possible by a shared commitment to a dimorphic conception of sex difference and the politics of injury.
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来源期刊
TSQ-Transgender Studies Quarterly
TSQ-Transgender Studies Quarterly SOCIAL SCIENCES, INTERDISCIPLINARY-
CiteScore
1.90
自引率
28.60%
发文量
33
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