阅读底特律:基于地点的社会正义教学法。

Mary-Catherine Harrison
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Examining Rx for Reading Detroit as a case study in place-based social justice pedagogy, I argue that this paradigm is particularly useful for service-learning in Detroit and other urban contexts because it calls attention to, rather than effaces, the power dynamics inherent with service, including students' diverse relationships to the environments in which they serve. \"Talent is spread evenly across America, opportunity is not\" --Darren Walker, President of the Ford Foundation, former Head Start student \"Frederick Douglass said that literacy is the path from slavery to freedom. There are many kinds of slavery and many kinds of freedom, but reading is still the path.\" --Carl Sagan, Scientist and Writer Despite various media outlets touting rebirth, rejuvenation, and renaissance, Detroit remains the most impoverished large city in America. According to the most recent census data, 40.3% of the city's residents live below the poverty line--$24,008 for a family of four. The median family income is $25,764, approximately half that of the state as a whole (U.S. Census Bureau, 2015 data), while Detroit's unemployment rate is 16.7%, more than twice that of the Michigan average (Michigan League for Public Policy, 2016). 81.6% percent of Detroit children qualify for free or reduced lunch (Michigan League for Public Policy, 2016) (1), and 29% percent of children in the city are living in extreme poverty--less than 50% of the federal poverty level (Annie E. Casey Foundation, 2015). Moreover, while there has been a surge in development in the city, much of the economic investment is not benefiting its poorest citizens; in many cases it is pushing them further to the margins (Brookings Institute, 2016; Economic Innovation Group, 2016; Reese, Elkers, Sands, & Vojnovic, 2017; We the People of Detroit, 2016). From 2007 to 2014 Detroit jobs held by Detroit residents actually dropped by 35.5%, while jobs in the city held by individuals living in the suburbs, many of whom are White, increased by 16.6% (Reese & Sands, 2017). Detroit is also the most racially segregated city in America (Logan & Stults, 2011), an enduring legacy of housing policies that institutionalized racism and exacerbated economic disparities in the region. From 1934 to 1968, the Federal Housing Administration's notorious \"redlining\" policy undermined minority home ownership and contributed to economic collapse in Black neighborhoods (Silverman, 2005; Sugrue, 2014). Eight Mile Wall, a 6-foot high, half-mile long barrier built between a Black and White neighborhood in northwest Detroit, is only the most tangible artifact of FHA policy. Stark disparities between Detroit and its surrounding suburbs were amplified by White flight in the second half of the 20th century. In 1950, Detroit was 84% White; by 2010, 82.68% of the population was African-American (U.S. Census Bureau, 2010 data). The metaphorical and physical boundary of 8 Mile Road continues to reverberate as a dividing line between suburb and city, White and Black, rich and poor. 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Examining Rx for Reading Detroit as a case study in place-based social justice pedagogy, I argue that this paradigm is particularly useful for service-learning in Detroit and other urban contexts because it calls attention to, rather than effaces, the power dynamics inherent with service, including students' diverse relationships to the environments in which they serve. \\\"Talent is spread evenly across America, opportunity is not\\\" --Darren Walker, President of the Ford Foundation, former Head Start student \\\"Frederick Douglass said that literacy is the path from slavery to freedom. There are many kinds of slavery and many kinds of freedom, but reading is still the path.\\\" --Carl Sagan, Scientist and Writer Despite various media outlets touting rebirth, rejuvenation, and renaissance, Detroit remains the most impoverished large city in America. According to the most recent census data, 40.3% of the city's residents live below the poverty line--$24,008 for a family of four. The median family income is $25,764, approximately half that of the state as a whole (U.S. Census Bureau, 2015 data), while Detroit's unemployment rate is 16.7%, more than twice that of the Michigan average (Michigan League for Public Policy, 2016). 81.6% percent of Detroit children qualify for free or reduced lunch (Michigan League for Public Policy, 2016) (1), and 29% percent of children in the city are living in extreme poverty--less than 50% of the federal poverty level (Annie E. Casey Foundation, 2015). Moreover, while there has been a surge in development in the city, much of the economic investment is not benefiting its poorest citizens; in many cases it is pushing them further to the margins (Brookings Institute, 2016; Economic Innovation Group, 2016; Reese, Elkers, Sands, & Vojnovic, 2017; We the People of Detroit, 2016). 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引用次数: 0

摘要

虽然服务学习的社会正义模式改善了忽视结构性不平等的志愿服务,但它们往往忽视了服务发生的当地环境的关键作用。我认为,基于地点的服务学习模式使多元化的学生群体能够从富有同情心的服务转向社会正义行动主义。2014年,我在底特律仁爱大学(University of Detroit Mercy)创立了Rx for Reading Detroit,这是一个服务学习项目,旨在提高底特律儿童的读写能力。用基于地点的方法增强关键服务学习模式,为学生提供了一个理论框架,用它来询问地理和司法的复杂交叉点。将Rx阅读底特律作为基于地点的社会正义教育学的案例研究,我认为这种范式对于底特律和其他城市环境中的服务学习特别有用,因为它引起了对服务固有的权力动态的关注,而不是淡化,包括学生与他们所服务的环境的不同关系。“美国各地的人才分布均匀,但机会却并非如此。”——福特基金会主席、前启智计划学生达伦·沃克说:“弗雷德里克·道格拉斯说过,识字是从奴役走向自由的道路。奴役有很多种,自由也有很多种,但读书仍是道路。”尽管各种媒体都在鼓吹重生、复兴和复兴,但底特律仍然是美国最贫困的大城市。根据最新的人口普查数据,该市40.3%的居民生活在贫困线以下——一个四口之家的贫困线为24,008美元。家庭收入中位数为25,764美元,约为全州的一半(美国人口普查局,2015年数据),而底特律的失业率为16.7%,是密歇根州平均水平的两倍多(密歇根公共政策联盟,2016年)。81.6%的底特律儿童有资格享受免费或优惠午餐(密歇根公共政策联盟,2016)(1),29%的儿童生活在极端贫困中,不到联邦贫困水平的50%(安妮·e·凯西基金会,2015)。此外,尽管该市的发展势头迅猛,但大部分经济投资并未惠及最贫困的市民;在许多情况下,它正在将他们进一步推向边缘(布鲁金斯研究所,2016;经济创新小组,2016;Reese, Elkers, Sands, & Vojnovic, 2017;我们底特律人,2016)。从2007年到2014年,底特律居民的工作岗位实际上下降了35.5%,而居住在郊区的个人(其中许多是白人)的工作岗位增加了16.6% (Reese & Sands, 2017)。底特律也是美国种族隔离最严重的城市(Logan & Stults, 2011),这是住房政策的持久遗产,使种族主义制度化,加剧了该地区的经济差距。从1934年到1968年,联邦住房管理局臭名昭著的“红线”政策削弱了少数族裔的住房所有权,并导致黑人社区的经济崩溃(Silverman, 2005;Sugrue, 2014)。八英里墙(Eight Mile Wall)是底特律西北部一个黑人和白人社区之间的一道6英尺高、半英里长的屏障,它只是联邦住房管理局政策最切实的产物。20世纪下半叶,白人的外逃加剧了底特律与其周边郊区之间的明显差距。1950年,底特律84%的人口是白人;到2010年,82.68%的人口是非裔美国人(美国人口普查局,2010年数据)。8英里路的隐喻和物理边界作为郊区和城市,白人和黑人,富人和穷人之间的分界线继续回响。在凯布尔2013年的《种族点状图》(racial Dot Map)中,底特律地铁令人吃惊的种族隔离程度得到了直观的体现,该地图用一个彩色的点表示每个美国人的种族。…
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Rx for Reading Detroit: Place-Based Social Justice Pedagogy.
While social justice models of service-learning improve on volunteerism that ignores structural inequality, they often neglect the critical role of local environments in which the service occurs. I argue that a place-based model of service-learning enables a diverse student body to move beyond compassionate service to social justice activism. In 2014, I founded Rx for Reading Detroit, a service-learning program at University of Detroit Mercy that works to promote children's literacy in Detroit. Augmenting critical service-learning models with a place-based approach offers students a theoretical frame with which to interrogate the complex intersections of geography and justice. Examining Rx for Reading Detroit as a case study in place-based social justice pedagogy, I argue that this paradigm is particularly useful for service-learning in Detroit and other urban contexts because it calls attention to, rather than effaces, the power dynamics inherent with service, including students' diverse relationships to the environments in which they serve. "Talent is spread evenly across America, opportunity is not" --Darren Walker, President of the Ford Foundation, former Head Start student "Frederick Douglass said that literacy is the path from slavery to freedom. There are many kinds of slavery and many kinds of freedom, but reading is still the path." --Carl Sagan, Scientist and Writer Despite various media outlets touting rebirth, rejuvenation, and renaissance, Detroit remains the most impoverished large city in America. According to the most recent census data, 40.3% of the city's residents live below the poverty line--$24,008 for a family of four. The median family income is $25,764, approximately half that of the state as a whole (U.S. Census Bureau, 2015 data), while Detroit's unemployment rate is 16.7%, more than twice that of the Michigan average (Michigan League for Public Policy, 2016). 81.6% percent of Detroit children qualify for free or reduced lunch (Michigan League for Public Policy, 2016) (1), and 29% percent of children in the city are living in extreme poverty--less than 50% of the federal poverty level (Annie E. Casey Foundation, 2015). Moreover, while there has been a surge in development in the city, much of the economic investment is not benefiting its poorest citizens; in many cases it is pushing them further to the margins (Brookings Institute, 2016; Economic Innovation Group, 2016; Reese, Elkers, Sands, & Vojnovic, 2017; We the People of Detroit, 2016). From 2007 to 2014 Detroit jobs held by Detroit residents actually dropped by 35.5%, while jobs in the city held by individuals living in the suburbs, many of whom are White, increased by 16.6% (Reese & Sands, 2017). Detroit is also the most racially segregated city in America (Logan & Stults, 2011), an enduring legacy of housing policies that institutionalized racism and exacerbated economic disparities in the region. From 1934 to 1968, the Federal Housing Administration's notorious "redlining" policy undermined minority home ownership and contributed to economic collapse in Black neighborhoods (Silverman, 2005; Sugrue, 2014). Eight Mile Wall, a 6-foot high, half-mile long barrier built between a Black and White neighborhood in northwest Detroit, is only the most tangible artifact of FHA policy. Stark disparities between Detroit and its surrounding suburbs were amplified by White flight in the second half of the 20th century. In 1950, Detroit was 84% White; by 2010, 82.68% of the population was African-American (U.S. Census Bureau, 2010 data). The metaphorical and physical boundary of 8 Mile Road continues to reverberate as a dividing line between suburb and city, White and Black, rich and poor. The startling extent of racial segregation in Metro Detroit is made visual in Cable's "Racial Dot Map" (2013), which represents every American with a colored dot indicating their race. …
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