Tri Wahyuni, I. Istiana, Ratna Asmarani
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摘要

南榜人主要是穆斯林,他们有一种执行习惯罚款的形式,称为dau。在南榜有一个术语cepala或cepalau,意思是“违反习惯法”,这通常是基于伊斯兰法。南榜人,特别是西土朗巴旺摄制的佩帕敦习俗,坚持习惯法,这是与群岛文化相关的自尊的反映。本文旨在找出西土朗巴旺南榜佩巴敦人民的“习惯罚款”做法,并描述伊斯兰教对这些习惯罚款做法的看法。研究人员在法律人类学理论框架内,以现象学的方法,运用观察法、笔记法和访谈法的启发法。总的来说,dau的做法是符合伊斯兰法律的。对于违反习惯法的类型,有轻微、中度和严重三个级别的规定,这些级别的违反习惯法的后果是惩罚和社会制裁。此外,有些违反习惯法的行为一般只会受到惩罚,而不会受到社会制裁。决定dau的目的是作为社会控制,以维持佩帕敦土著人民的秩序。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Denda Adat pada Tradisi Pepadun Masyarakat Lampung dalam Perspektif Hukum Islam
The people of Lampung, who are predominantly moslem, have a form of implementing customary fines known as dau. There is the term cepala or cepalau, which means 'violation of customary law' in Lampung, which is generally based on Islamic law. The people of Lampung, especially the Pepadun custom in West Tulangbawang Regency, adhere to customary law, which is a reflection of self-esteem that is relevant to the culture of the archipelago. This article aims to find out the practice of "customary fines' among the people of Lampung Pepadun in West Tulangbawang and describe the Islamic perspective on the practice of these customary fines. The researcher used the elicitation method with observing, note-taking, and interviewing techniques within the framework of legal anthropological theory with a phenomenological approach. In general, the practice of dau is in line with Islamic law. There is a stipulation of dau on the types of violations of customary law at mild, moderate, and serious levels, which have consequences of dau and social sanctions. In addition, there are types of violations of customary law in general that only result in punishment without social sanctions. The determination of dau is intended as social control to maintain order among the Pepadun indigenous people. 
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