曼朱·卡普尔《已婚妇女》的女性主义分析

Dr.S.Robert Gnanamony A.Hariharasudan
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引用次数: 2

摘要

在过去的几年里,后现代主义倾向在印度英语写作中有所体现。这为创造新的社会文化和政治局势和环境铺平了道路,将边缘或极端边缘推向中心舞台。作为后现代主义的伴随议题,女权主义就是这种感性的产物。它来源于拉丁语 - žFaminaâ - Ÿ,意思是女人。起初,美国人爱丽丝·罗西在1895年4月《雅典娜》上发表的一篇书评中对此进行了讨论。自1962年美国女小说家贝蒂·弗里丹的《女性的奥秘》出版以来,女权主义有了新的面貌。但它在1980年迅速上升€Ÿs并占据了中心位置。它描绘了当代女性从有偏见的男性统治中寻求自由的困境。它谴责对妇女的歧视,解构传统的父权结构,以表达她们反对压迫和性别征服的声音。正如罗伯特所说,在后现代世界中,€œmale-female刻板印象规则正在一天天被解构(基本原理98)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Feministic Analysis of Manju Kapur’s A Married Woman
Postmodern tendencies have been reflected in Indian writing in English over the past few years. This paves way for the creation of new socio-cultural and political situation and circumstances that pushes the marginal or the extreme marginal to the centre stage. Feminism as it is an accompanying issue of postmodernism is the product of such a sensibility. It has been derived from the Latin word „Famina‟ which means woman. In the begining, it was discussed by Alice Rossi, an American in a Book Review published in the Athenaeum in April 1895. Feminism got a new shape since the publication of The Feminine Mystique by the American female novelist, Betty Friedan in 1962. But it moved upward rush in 1980‟s and held the center age. It picturizes the dilemma of contemporary women seeking freedom from prejudiced male-dominance. It condemns discrimination against women and deconstructs the traditional patriarchal constructs to pick up their voices against repression and sex-subjugation. As Robert states, “male-female stereotype rules are being deconstructed day-by-day in the postmodern world” (Rationale 98).
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