{"title":"伊井晋赛教义中的休谟元素","authors":"Marko Ogrizek","doi":"10.4312/as.2023.11.1.181-205","DOIUrl":null,"url":null,"abstract":"The present article juxtaposes selected elements of the Humean position on moral motivation with the ethical teachings of the Edo period Japanese Confucian scholar Itō Jinsai—especially the latter’s critical reading of the notion of structural coherence li, his defence of human feelings as the fundamental ground of moral motivation and his views on the origins of moral sentiment. In doing so, the article aims to show that there is an interesting line going through Jinsai’s work that might be argued to bear, within the philosophical project of Confucian ethics, similarities to certain of Hume’s more famous positions, which it actually predates.","PeriodicalId":46839,"journal":{"name":"Critical Asian Studies","volume":"33 1","pages":""},"PeriodicalIF":1.7000,"publicationDate":"2023-01-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Humean Elements in the Teachings of Itō Jinsai\",\"authors\":\"Marko Ogrizek\",\"doi\":\"10.4312/as.2023.11.1.181-205\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The present article juxtaposes selected elements of the Humean position on moral motivation with the ethical teachings of the Edo period Japanese Confucian scholar Itō Jinsai—especially the latter’s critical reading of the notion of structural coherence li, his defence of human feelings as the fundamental ground of moral motivation and his views on the origins of moral sentiment. In doing so, the article aims to show that there is an interesting line going through Jinsai’s work that might be argued to bear, within the philosophical project of Confucian ethics, similarities to certain of Hume’s more famous positions, which it actually predates.\",\"PeriodicalId\":46839,\"journal\":{\"name\":\"Critical Asian Studies\",\"volume\":\"33 1\",\"pages\":\"\"},\"PeriodicalIF\":1.7000,\"publicationDate\":\"2023-01-10\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Critical Asian Studies\",\"FirstCategoryId\":\"90\",\"ListUrlMain\":\"https://doi.org/10.4312/as.2023.11.1.181-205\",\"RegionNum\":2,\"RegionCategory\":\"社会学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q1\",\"JCRName\":\"AREA STUDIES\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Critical Asian Studies","FirstCategoryId":"90","ListUrlMain":"https://doi.org/10.4312/as.2023.11.1.181-205","RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"AREA STUDIES","Score":null,"Total":0}
The present article juxtaposes selected elements of the Humean position on moral motivation with the ethical teachings of the Edo period Japanese Confucian scholar Itō Jinsai—especially the latter’s critical reading of the notion of structural coherence li, his defence of human feelings as the fundamental ground of moral motivation and his views on the origins of moral sentiment. In doing so, the article aims to show that there is an interesting line going through Jinsai’s work that might be argued to bear, within the philosophical project of Confucian ethics, similarities to certain of Hume’s more famous positions, which it actually predates.
期刊介绍:
Critical Asian Studies is a peer-reviewed quarterly journal that welcomes unsolicited essays, reviews, translations, interviews, photo essays, and letters about Asia and the Pacific, particularly those that challenge the accepted formulas for understanding the Asia and Pacific regions, the world, and ourselves. Published now by Routledge Journals, part of the Taylor & Francis Group, Critical Asian Studies remains true to the mission that was articulated for the journal in 1967 by the Committee of Concerned Asian Scholars.