Imaro Sidqi
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引用次数: 0

摘要

原则上,按照《古兰经》和《婚姻法》的规定,丈夫有义务供养妻子。然而,在思卡余村,现实是妻子是养家糊口的人。本文旨在解释妻子作为家庭经济支柱的现象,并试图分析这种行为的原因和影响。本研究通过伊斯兰家庭法的方法使用了司法社会学方法。所使用的数据为一手数据和第二手数据,其中一手数据直接从寺卡峪村穆斯林社区获得,第二手数据为图书馆资料(一手和第二手来源)。研究对象主要集中在作为家庭主要经济支柱的穆斯林妇女。收集数据的方法有访谈、文献记录和观察。研究结果显示,在思卡峪村,妻子养家糊口的情况非常普遍,在某些情况下,妻子取代丈夫成为一家之主。造成这种现象的原因有缓解家庭需要、经济需要、丈夫没有稳定工作、环境因素占主导地位、家庭负担较多、闲暇时间被占用、女性工作意愿等。这些原因主要由两大因素驱动:内部因素和外部因素。其影响是积极的,因为在现实中,它不会在家庭内部产生冲突。相反,思卡余村穆斯林社区的家庭被归类为和谐家庭。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Istri Sebagai Penanggung Jawab Nafkah Keluarga: Kajian Sosiologi Hukum di Tengah Masyarakat Muslim Desa Sikayu Kecamatan Comal Kabupaten Pemalang
In principle, a husband has an obligation to provide for his wife as stated in the Quran and Marriage Law. However, the reality in Sikayu Village is that wives are the ones who provide for the family. This article aims to explain the phenomenon of wives as the breadwinners of the family and attempts to analyze the reasons and implications of this behavior. This study used a juridical-sociological method through the Islamic family law approach. The data used were primary and secondary data, where the primary data were obtained directly from the Muslim community in Sikayu Village, while the secondary data were library materials (primary and secondary sources). The research subjects focused on Muslim women who are the main breadwinners in their families. The techniques used to collect data were interviews, documentation, and observation. The research findings showed that cases of wives as breadwinners are very common in Sikayu Village, and in some cases, wives replace their husbands as the leader of the family. Some of the reasons for this are to alleviate family needs, economic needs, husbands without a steady job, dominant environmental factors, many family burdens, filling leisure time, and women's willingness to work. These reasons are driven by two major factors: internal and external factors. The implications are only positive because in reality, it does not create conflict within the family. On the contrary, families in the Muslim community in Sikayu Village are categorized as harmonious families.
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