科学逻辑与创造论:赫尔曼·科恩《起源逻辑》中的“湮灭权威”

IF 0.2 2区 哲学 0 PHILOSOPHY
Hartwig Wiedebach
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引用次数: 1

摘要

赫尔曼·科恩的系统哲学与他的宗教哲学之间的差异可以通过逻辑上的“矛盾判断”来确定,被视为“湮灭的权威”。在科恩的《纯粹知识逻辑》中,“矛盾判断”作为一种“保护手段”,防止通过先前的“起源”和“同一性”判断在路径上产生的“证伪”。科恩在他的《源自犹太教的理性宗教》中也将这些操作作为主题。然而,它们并不是自然科学的基础,而是与上帝的独特性紧密相关的自然创造知识的基础。上帝和自然之间的任何混合都是虚假的,必须通过“毁灭的权威”来排除。上帝的存在把世界置于它自己根本不存在的可能性的对立面。然而与此同时,另一种否定方式,即以“起源逻辑”为基础的、为世界的存在(Dasein)提供连续性的相对的“无”(Nothing),保持了它的有效性。在科恩看来,“起初”的创造与持续的“世界更新”(hiddush ha- ' olam)肩并肩。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Logic of Science vs. Theory of Creation: The “Authority of Annihilation” in Hermann Cohen’s Logic of Origin
The difference between Hermann Cohen’s systematic philosophy and his philosophy of religion can be determined via the logical “Judgment of Contradiction,” viewed as an “Authority of Annihilation.” In Cohen’s Logic of Pure Knowledge the “Judgment of Contradiction” acts as a “means of protection” against “falsifications” that may have arisen on the pathway through the previous judgments of “origin” and “identity.” Cohen thematizes these operations in his Religion of Reason Out of the Sources of Judaism , too. However, there they do not form the grounding for natural science but rather for the knowledge of nature as creation in a strict correlation to God’s uniqueness. Any admixture between God and nature is the falseness that must be excluded via the “Authority of Annihilation.” The Being of God places the world over against the possibility of its own radical Non-Being. Yet at the same time, a second mode of Negation, a relative Nothing providing continuity for the world’s being-there ( Dasein ), grounded in the “Logic of Origin,” retains its validity. In Cohen’s view a Creation “in the beginning” stands side by side with a continuous “renewal of the world” ( hiddush ha-‘olam ).
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CiteScore
0.40
自引率
25.00%
发文量
12
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