腐败是经济重建和复苏的障碍:一种全球性的地方使命方法

Daniel Andrew
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摘要

在2019冠状病毒病大流行期间,有报道称,受信任的政府官员在采购个人防护装备(PPE)方面存在严重腐败现象,令南非人感到震惊。这些报告是政府和公民之间社会契约信任破裂的证据,是对他们的尊严、安全和保障的严重控诉。腐败是一个全球性的地方问题,它阻碍了服务的提供,并使贫困、不平等、不公正和不公平现象永久化。它不仅在非洲当地普遍存在,而且在全球范围内普遍存在,需要全球各地作出反应。研究表明,宗教禁止腐败,但不能成为防止腐败的障碍。持批评态度的非洲学者提出的问题是,为什么宗教道德不能阻止腐败,以及如何与这种祸害作斗争。呼吁采取全球宣教方式来应对社会挑战,有助于解决全球腐败问题。本研究采用比较文献分析的形式进行。透过后殖民和非殖民话语的镜头,我们发现腐败并不局限于“发展中”国家,而是由贪婪和欲望推动的,这有助于公民的“物化”。全球地方宣教方法需要跨学科的关注,重视政府与公民之间的社会契约;促进以人权为本的方针,尊重公民的基本人权;并发展社会转型的代理人,打击地方性腐败,防止公民的“物化”。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Corruption an impediment to economic reconstruction and recovery: A glocal missional approach
During the COVID-19 pandemic, South Africans were shocked by reports about the high levels of corruption in the procurement of personal protective equipment (PPE) by trusted government officials. These reports are evidence of the break in trust in the social contract between government and citizens, a severe indictment of their dignity, safety and security. Corruption is a glocal problem that impedes service delivery and perpetuates poverty, inequality, injustice and unfairness. It is not just prevalent in the local context of Africa, but also in the global context and demands a glocal response. Research indicates that religion prohibits corruption, but does not serve as a barrier to preventing it. The question posed by critical African scholars is why religious morality does not stop corruption and what can be done to fight this scourge. The call for a glocal missional approach to address societal challenges can help address the glocal corruption problem. The study is conducted in the form of comparative literature analysis. Through the lens of postcolonial and decolonial discourse, it is established that corruption is not limited to ‘developing’ countries but is fuelled by greed and lust, which contribute to the ‘thingification’ of citizens. A glocal missional approach demands an interdisciplinary focus that values the social contract between government and citizens; promotes a human rights-based approach that respects citizens’ basic human rights; and develops agents of social transformation that combat endemic corruption and prevent the ‘thingification’ of citizens.
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