无节制的改革:惠特曼《富兰克林·埃文斯》中支离破碎的联想

IF 0.1 0 LITERATURE, AMERICAN
A. Erlandson
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引用次数: 0

摘要

摘要:本杰明·拉什在禁酒改革方面的基础性工作影响了19世纪早期的改革者将民主与清醒、有能力的身体联系在一起。19世纪40年代初,华盛顿全面禁欲协会(一个以巴尔的摩为基地的工人阶级运动)的爆炸式增长,开始将节制文化从早期的资产阶级模式中转移出来。沃尔特·惠特曼为华盛顿人所写的《富兰克林·埃文斯或醉酒》(1842)试图重新定义身体与政治体之间的关系。在残障研究和残障理论的基础上,本文考虑了惠特曼对禁酒小说类型的研究方法和该运动的潜在思想是如何受到他与弟弟埃迪(一个身心都有残疾的人)的关系的影响的。通过以拥挤而混乱的纽约市为背景的场景,惠特曼质疑那些身体和思想不规范的人在民主社会中能扮演什么角色。通过对脆弱的、依赖的和不正常的身体的描绘,富兰克林·埃文斯想象了一种不仅承认而且依赖于公民的化身来定位和解决需要改革的政治、经济和社会制度的联想形式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Intemperate Reform: Cripped Associations in Walt Whitman's Franklin Evans
Abstract:Benjamin Rush's foundational work in temperance reform influenced early nineteenth-century reformers to associate democracy with the sober, able body. In the early 1840s, the explosive growth of Washingtonian Total Abstinence Societies, a working-class movement based out of Baltimore, began to shift temperance culture away from its earlier bourgeois formulations. Written for the Washingtonians, Walt Whitman's Franklin Evans, or The Inebriate (1842) attempts to refigure the relationship between the body and the body politic. Building upon work from disability studies and crip theory, this paper considers how Whitman's approach to the genre of the temperance novel and the underlying ideas of the movement were shaped by his relationship with his brother Eddy, a person with physical and mental disabilities. Through scenes set in a crowded and chaotic New York City, Whitman questions what role people with non-normative bodies and minds can have in a democracy. Through depictions of vulnerable, dependent, and abnormal bodies, Franklin Evans imagines a form of association that not only acknowledges but depends upon the embodiment of citizens to locate and address political, economic, and social systems in need of reform.
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