正义原则在哈贝马斯和罗尔斯的认识论地位

Gunnar Skirbekk
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引用次数: 0

摘要

20世纪90年代哈贝马斯和罗尔斯之间的争论涉及哲学如何在不同的、不可调和的道德、哲学和宗教教义的多元主义条件下为正义原则辩护。辩论的语境主要是罗尔斯的《政治自由主义》和哈贝马斯的《事实与规范之间》。本文认为,为了更好地理解哈贝马斯和罗尔斯关于正义原则的不同辩护策略,一个更广阔的地缘文化视角是有必要的。这与他们不同的地缘文化经验和预设有关——简而言之,罗尔斯生活在战后时期自信的北美,而哈贝马斯则在德国经历了文明崩溃。然而,在我们这个时代,面对新的地缘政治分歧和冲突,它也可能与评估这两种战略有关。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The epistemic status of the principles of justice in Habermas and Rawls
The debate between Habermas and Rawls that took place in 1990s concerned how philosophy can justify the principles of justice under the conditions of pluralism of different and irreconcilable moral, philosophical, and religious doctrines. The context of the debate was mainly Rawls’ Political Liberalism and Habermas’ Between Facts and Norms as well. This paper argues that a wider geo-cultural perspective is pertinent in order to better comprehend the different justification strategies in Habermas and Rawls, concerning the principle of justice. This goes for their different geo-cultural experiences and presuppositions – in short, Rawls living in a self-confident North America in the post-war period versus Habermas’ German experience of civilization breakdown. However, it might also be relevant for the assessment of these two strategies in our time, faced with new kinds of geo-political differences and conflicts.
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