魔鬼:柏拉图的先例与西塞罗《论oratore》中对话者的建构

IF 0.7 1区历史学 0 CLASSICS

Transactions of the American Philological Association Pub Date : 2011-12-03 DOI:10.1353/APA.2011.0015

W. Stull

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引用次数: 2

摘要

在给阿提克斯的一封信中，西塞罗为《论奥拉托雷》中对斯卡沃拉的处理进行了辩护，他以柏拉图为例，“我们的神”，并回忆起真正的斯卡沃拉是什么样子。从这封信转到《德·奥拉托雷》本身，我将展示柏拉图式的神性和罗马人的记忆的并置如何反映出这三本书的序言中呈现的一种模式。我认为西塞罗在对柏拉图，尤其是《费德鲁斯篇》的尖锐回应中，以这样一种方式，将历史和演讲置于哲学之上。

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Deus ille noster: Platonic Precedent and the Construction of the Interlocutors in Cicero's De oratore

In a letter to Atticus defending the treatment of Scaevola in De oratore, Cicero appeals both to the example of Plato, "that god of ours," and to the memory of what the real Scaevola was actually like. Turning from the letter to De oratore itself, I show how this juxtaposition of Platonic divinity and Roman memory reflects a pattern present in the prefaces to each of the three books. I argue that Cicero presents his characters, in pointed response to Plato in general and the Phaedrus in particular, in such a way as to privilege history and oratory over philosophy.

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来源期刊

Transactions of the American Philological Association CLASSICS-

CiteScore

1.30

自引率

0.00%

发文量

期刊介绍： Transactions of the APA (TAPA) is the official research publication of the American Philological Association. TAPA reflects the wide range and high quality of research currently undertaken by classicists. Highlights of every issue include: The Presidential Address from the previous year"s conference and Paragraphoi a reflection on the material and response to issues raised in the issue.