现代寄宿学校的翻译方法的存在

Afifullah Afifullah
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摘要

罗西洪·安瓦尔等人引用了范登伯格和马丁·范·布鲁内森的观点。指出19世纪文学中使用的学习方法是班东庵法和索罗根法。Rosihon Anwar等人在2015年的研究中进一步强化了上述两幅图的观点,即西爪哇地区的工作人员对pesantren的研究仍然以使用bandongan方法的Jala’s layn解释为主。看到范登伯格,马丁·范·布鲁内森和罗西洪·安瓦尔等人。在Pesantren的报告中,员工学习的方法似乎只是班东干和索罗根法。事件虽然全球化、西化、荷兰人带来的现代教育制度,但一些倾向于采用现代教育制度的政府法规却始终困扰着代表们。本文运用现象学的研究方法,探讨了“半东庵”学习解释在当代社会中存在的背景。这项研究的对象是在苏梅内普的伊斯兰寄宿学校进行的。本研究结果表明:教师常用的班东干和索洛干方法在员工学习中的运用受到多种因素的影响;首先,在Abbisayah王朝崩溃后发展起来的苏菲主义的影响,因此人们认为kiai是唯一的知识来源或中心老师,以及tarekat中的murshid。第二,扎努吉的《Ta’lim Muta’allim》一书的影响,这本书是印度尼西亚大多数传教士使用的道德材料。第三。将一种理想教条化,灌输给学生。此外,本研究还发现,根据教育背景、学术成就、教师口译目标和学生能力的不同,口译学习方法的使用也发生了变化。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
EKSISTENSI METODE BANDONGAN DALAM PEMBELAJARAN TAFSIR PADA PESANTREN DI ERA KONTEMPORER
The views of Van Den Berg and Martin Van Bruinessen was quoted by Rosihon Anwar et.all. stated that the method of learning tafsir used in pesantren in the 19th century was the bandongan and sorogan method. The views of the two figures above are reinforced by Rosihon Anwar et al. in his research conducted in 2015 that the study of tafsir on pesantren in West Java was still dominated by Jala̅layn interpretation by using the bandongan method. Seeing Van den Berg, Martin van Bruinessen and Rosihon Anwar et all.’s reports as if  the method that used in Pesantren for tafsir learning just bandongan and sorogan method. Event though globalization, westernization, the modern education system brought by the Dutch, some government regulations that tend to adopt modern education systems in turn always haunt the pesantren. In order to find the background of the existence of the bandongan method in learning interpretation in pesantren in the contemporary era, the author uses a phenomenological approach. The object of the research was carried out at the Islamic boarding school in Sumenep. The results of this study reports that the using of the bandongan and sorogan methods commonly used in pesantren in tafsir learning because it is influenced by several things; first, sufism impact which developed after the collapse of the Abbisayah Dynasty, so it was believed that the kiai were the only source of knowledge or centered teacher as well as murshid in the tarekat. Second, the influence of Zarnuji's book entitled "Ta'lim Muta'allim" which is the majority of pesantren in Indonesia uses this book as a moral material. Third. Doctrinalization of one of the ideals that would be instilled in students. Furthermore, this study also found a shift in the use of interpretive learning methods based on educational background, scholarship, the target of the teacher's interpretation, and the ability of students.
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