“经验”一词作为探究的工具

IF 0.2 4区 哲学 0 PHILOSOPHY
Laurence E. Heglar
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引用次数: 0

摘要

摘要:我在这里的目的是认真对待杜威的坚持,即从方法论而不是实质性的角度来考虑“经验”一词。要考虑它在方法论上的重要性,我们必须考察它在他的整个调查叙述中所服务的目的。作为一个技术术语,杜威认为“经验”服务于控制的工具功能。他的意思是,这个术语是为了帮助我们描述具体情况,以及引起我们对语言使用的注意。杜威最终放弃了这个术语,因为尽管它在某种程度上是有用的,但它不再具有他最初采用它的方法论功能。会议将审议三个问题。我将讨论杜威的工具方法对于我们应该授予我们的“概念仪器”或语言术语使用的地位的含义;说明为什么传统的哲学方法对现实的本质作出先验的假设,不足以分析生活的实际条件或个别情况;最后,考察“经验”一词,如果它的含义被重新塑造,并被视为一个方法论术语,它是如何做到这一点的,并以这种方式作为一种控制探究的手段。对第三个问题的考虑将有助于我们了解为什么这个被视为工具的术语被证明是可以牺牲的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Term “Experience” as a Tool of Inquiry
Abstract:My purpose here is to take seriously Dewey’s insistence that the term “experience” be considered from a methodological, rather than a substantive, point of view. To consider its methodological import we must examine the purpose it served in his overall account of inquiry. As a technical term, Dewey considered “experience” to serve an instrumental function of control. By this he meant that the term was to serve a purpose in aiding us in the description of concrete situations, as well as drawing attention to our use of language. Dewey eventually gave up on the term because, although it was useful up to a point, it no longer served the methodological functions for which he originally adopted it. Three issues will be considered. I will discuss the implications of Dewey’s instrumental approach for the status we should award our “conceptual apparatus,” or use of language terms; show why traditional philosophical methods, which make a priori assumptions about the nature of reality, were inadequate for the analysis of the actual conditions of living, or the individual case; and, finally, examine how the term “experience,” if its meaning were refashioned and considered as a methodological term, could do so and in that way served as a means of control within inquiry. A consideration of the third issue will help us see why the term, viewed as a tool, proved expendable.
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来源期刊
CiteScore
0.70
自引率
0.00%
发文量
0
期刊介绍: Transactions of the Charles S. Peirce Society has been the premier peer-reviewed journal specializing in the history of American philosophy since its founding in 1965. Although named for the founder of American pragmatism, American philosophers of all schools and periods, from the colonial to the recent past, are extensively discussed. TCSPS regularly includes essays, and every significant book published in the field is discussed in a review essay. A subscription to the journal includes membership in the Charles S. Peirce Society, which was founded in 1946 by Frederic H. Young. The purpose of the Society is to encourage study of and communication about the work of Peirce and its ongoing influence in the many fields of intellectual endeavor to which he contributed.
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