法律中的本土主体:笛卡尔主体性与规则的交叉点

Q3 Social Sciences
Jakub Babuśka
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引用次数: 0

摘要

本文解决了规范性法律主体与本土集体制度之间的紧张关系所提出的一个关键问题。在拉康精神分析的框架内,作者探讨了法律主体的笛卡尔专一性。他认为,这种法律结构的结构性不仅在本体论上影响个人,而且重新定位了法律教条主义固有的辩证法。遵循鲍德里亚的思想,本文假定对规范性法的完全对立不是法的缺失,而是规则。规则是一种概念,它将个人带入游戏的辩证法中,同时排除任何内在的违法行为。然而,基于规则的本土制度的背景,除了放大责任个体化的异化效应之外,也解释了规范性法律在某些文化背景下的不协调。未能将土著、传统和地方法律体系纳入后殖民规范话语,只是这方面的众多例证之一。作为一个典型的案例,作者唤起了不公正(在利奥塔德意义上)的诉讼同时基于婆罗门婚姻规则和印度教法典法案。在最后一部分,本文总结了与本土规则的法律对话的僵局,以及嵌入笛卡尔主体性的个人解放方式,这些方式受到跨文化遭遇的启发。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
THE INDIGENOUS SUBJECT IN LAW: AT THE INTERSECTION OF THE CARTESIAN SUBJECTIVITY AND THE RULE
This paper addresses a key question raised by the tension between the subject of normative law and indigenous, collective systems. Within the framework of the Lacanian psychoanalysis, the author explores Cartesian specificity of a legal subject. He argues that structural nature of that legal construct not only affects an individual ontologically but also reorients the dialectics inherent in legal dogmatism. Following Baudrillardian thought, it is assumed in the paper that the total opposition to normative law is not the absence of law but rather the Rule. The Rule is a concept engaging the individual into dialectics of a game and at the same time ruling out any sense of inherently legal transgression. However, the context of indigenous systems based on the Rule, besides amplifying an alienating effect of the individualization of responsibility, also explains the incongruity of normative law in some cultural contexts. The failure to integrate indigenous, traditional and local legal systems into the post-colonial normative discourse is just one of many illustrations of this. As an exemplary case, the author evokes injustice (in the Lyotardian sense) resulting from litigation simultaneously based both on Brahmanical marriage rules and the Hindu Code Bill. In its final part, the text summarises the impasses of the legal dialogue with indigenous rules and the ways of emancipation for an individual imbedded in the Cartesian subjectivity, which are inspired by transcultural encounters.
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来源期刊
Studia Iuridica Lublinensia
Studia Iuridica Lublinensia Social Sciences-Law
CiteScore
0.80
自引率
0.00%
发文量
47
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