{"title":"有趣的教授,严肃的教训:电影中犹太人学者形象分析","authors":"F. K. Schoeman, C. K. Anderson","doi":"10.13110/jewifilmnewmedi.8.2.0153","DOIUrl":null,"url":null,"abstract":"ABSTRACT:Higher education has been the subject of films for over a century. Its representations have shaped how the public understands the role of education, and they still inform contemporary North American culture's misgivings and biases against the intellectual and academic world. The device of humor has been key in shaping a portrait of the professor as a self-centered, out of touch, pretentious, and vaguely amoral creature. These negative academic types often happen to be Jewish characters. We asked: how frequently and in what way are Jewish professors portrayed on screen? How does their portrayal challenge or reinforce the audience's perception and prejudices about Jews, intellectuals, and education in America? To answer these questions, this article examines the figure of the Jewish professor in US cinema through a close reading of three exemplary works: A Serious Man (2009), The Mirror Has Two Faces (1996), and Stranger than Fiction (2006). We argue that through stereotypes and antisemitic tropes, American culture has recast the Jew's love of books and education as laughable (through humor) and negative (because it is associated with Jewishness), while simultaneously reinforcing the public's distrust in education and intellectualism in general.","PeriodicalId":40351,"journal":{"name":"Jewish Film & New Media-An International Journal","volume":"21 1","pages":"153 - 185"},"PeriodicalIF":0.1000,"publicationDate":"2020-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Funny Professors, Serious Lessons: An Analysis of the Image of Jews as Academics in Film\",\"authors\":\"F. K. Schoeman, C. K. Anderson\",\"doi\":\"10.13110/jewifilmnewmedi.8.2.0153\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"ABSTRACT:Higher education has been the subject of films for over a century. Its representations have shaped how the public understands the role of education, and they still inform contemporary North American culture's misgivings and biases against the intellectual and academic world. The device of humor has been key in shaping a portrait of the professor as a self-centered, out of touch, pretentious, and vaguely amoral creature. These negative academic types often happen to be Jewish characters. We asked: how frequently and in what way are Jewish professors portrayed on screen? How does their portrayal challenge or reinforce the audience's perception and prejudices about Jews, intellectuals, and education in America? To answer these questions, this article examines the figure of the Jewish professor in US cinema through a close reading of three exemplary works: A Serious Man (2009), The Mirror Has Two Faces (1996), and Stranger than Fiction (2006). We argue that through stereotypes and antisemitic tropes, American culture has recast the Jew's love of books and education as laughable (through humor) and negative (because it is associated with Jewishness), while simultaneously reinforcing the public's distrust in education and intellectualism in general.\",\"PeriodicalId\":40351,\"journal\":{\"name\":\"Jewish Film & New Media-An International Journal\",\"volume\":\"21 1\",\"pages\":\"153 - 185\"},\"PeriodicalIF\":0.1000,\"publicationDate\":\"2020-09-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Jewish Film & New Media-An International Journal\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.13110/jewifilmnewmedi.8.2.0153\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"FILM, RADIO, TELEVISION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Jewish Film & New Media-An International Journal","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.13110/jewifilmnewmedi.8.2.0153","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"FILM, RADIO, TELEVISION","Score":null,"Total":0}
Funny Professors, Serious Lessons: An Analysis of the Image of Jews as Academics in Film
ABSTRACT:Higher education has been the subject of films for over a century. Its representations have shaped how the public understands the role of education, and they still inform contemporary North American culture's misgivings and biases against the intellectual and academic world. The device of humor has been key in shaping a portrait of the professor as a self-centered, out of touch, pretentious, and vaguely amoral creature. These negative academic types often happen to be Jewish characters. We asked: how frequently and in what way are Jewish professors portrayed on screen? How does their portrayal challenge or reinforce the audience's perception and prejudices about Jews, intellectuals, and education in America? To answer these questions, this article examines the figure of the Jewish professor in US cinema through a close reading of three exemplary works: A Serious Man (2009), The Mirror Has Two Faces (1996), and Stranger than Fiction (2006). We argue that through stereotypes and antisemitic tropes, American culture has recast the Jew's love of books and education as laughable (through humor) and negative (because it is associated with Jewishness), while simultaneously reinforcing the public's distrust in education and intellectualism in general.
期刊介绍:
Jewish Film & New Media provides an outlet for research into any aspect of Jewish film, television, and new media and is unique in its interdisciplinary nature, exploring the rich and diverse cultural heritage across the globe. The journal is distinctive in bringing together a range of cinemas, televisions, films, programs, and other digital material in one volume and in its positioning of the discussions within a range of contexts—the cultural, historical, textual, and many others.