《科学》,第1卷第2期,第1-21页

IF 0.1 3区 哲学 0 RELIGION
J. Selling
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引用次数: 2

摘要

-大多数道德神学家和哲学家在S.T, I-II的前21个问题中解释阿奎那的行动理论时所使用的主要模式是所谓的道德的三个来源:对象-环境-目的。本文认为,这样的解释是不合时宜的,它忽略了阿奎那对人类行为作为一个整体的欣赏(8,3;12,4),并且它未能区分文本中“对象”一词的多重含义。仔细阅读文本,关注“对象”和“目的”这两个词的每一次出现,揭示出阿奎那理论的重点是人类(自愿)行为的目的,而不是外部行为,即对象。虽然外部事件可以根据其自然种类来评估,但在决定人类行为的道德种类方面起主要作用的是目的。Pagina 407
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Object, End and Moral Species in S.T., I-II, 1-21
— The dominant model used by most moral theologians and philosophers to interpret Aquinas’ action theory in the first twenty-one questions of S.T., I-II has been the so-called three sources of morality: object – circumstances – end. This article suggests that such an interpretation is anachronistic, that it ignores Aquinas’ appreciation of the human act as an integral whole (8,3; 12,4), and that it fails to distinguish the multiple meanings of the word “object” in the text. Multiple and close readings of the text, concentrating on every occurrence of the words “object” and “end”, reveal that the focus of Aquinas’ theory is on the end of human (voluntary) action and not on the external act, the object. While the external event may be evaluated according to its natural species, it is the end that plays the primary role in determining the moral species of human action. 1749-08_ETL_2008-4_03_Selling 08-01-2009 16:24 Pagina 407
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来源期刊
CiteScore
0.30
自引率
0.00%
发文量
0
期刊介绍: Ephemerides Theologicae Lovanienses (ETL), founded in 1924, is a quarterly publication by professors of Theology and Canon Law at the Katholieke Universiteit Leuven and the Université catholique de Louvain (Louvain-la-Neuve). Each volume totals ca. 1300 pages. Issues 1 (April) and 4 (December) contain articles, book reviews and chronicles in various languages (English, French, German). Issue 2-3 (September) represents the annual Elenchus Bibliographicus, an extensive bibliography of books and articles that appeared during the preceding year. The bibliography (ca. 15,000 entries) covers the entire field of Theology and Canon Law: History of Theology, History of Religions.
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