远见和洞察力:古代塔罗牌的艺术。

L. Davidson
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引用次数: 1

摘要

在20世纪70年代,我开始对越来越流行的算命和预测现象感兴趣。为了了解这种做法为何如此吸引人,我拜访了几位西班牙裔塔罗牌解读师。他们对这种古老技艺的实践与“灵魂主义”(Espiritismo)的实践相结合,后者被基督教善与恶隐喻的使用严重污染,对我来说,这干扰了对人们寻找这类读者的心理动机的客观评估。我几乎立刻得出结论,西班牙裔和吉普赛人顾问看到的主要是处于危机中的人,那些焦虑或被生活环境压倒的人。在这些条件下,对卡片的操纵来预测结果对我来说似乎是读者和客户之间缓解焦虑的过渡现象。读者呈现出自己,并被认为拥有洞察过去、现在和未来、即时或遥远的特殊天赋。特殊的能量在她身上运作的感觉,以及卡片的象征意义,使他们两人创造了一个心理和情感上平静的空间,在这个空间里,他们思考问题和他们提出的解决方案。在这个过渡空间的创造中,这种实践对我来说很像心理治疗。此外,通过自己的正确或重新设计的思维来控制命运、宿命或业力的需要也与精神分析有相似之处。随后,我试着学习如何为自己阅读,并发现了大量关于原型人文主义符号的作品,以及可以追溯到圣经时代的生命发展历程的哲学。这篇文章探讨了丰富多样的符号是如何吸引那些寻求“自助”的人去思考他或她作为一个人的发展——过去、现在和未来。这个过程允许
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Foresight and insight: the art of the ancient tarot.
In the 1970s I became interested in the phenomenon of the growing popularity of fortune-telling and predictions. In an effort to try to understand what about this practice was so attractive to people, I visited several Hispanic Tarot card readers. Their practice of this ancient craft was combined with the practice of “Espiritismo,” which was heavily tainted with the use of Christian good and evil metaphors, which for me interfered with an objective evaluation of the psychological motivations of people seeking out such readers. Almost at once, I came to the conclusion that the Hispanic and Gypsy advisors saw mainly people in crisis, people who were anxious or overwhelmed by their life circumstances. Under these conditions the manipulation of the cards to give predictions of outcome seemed to me to be an anxiety-allaying transitional phenomenon between the reader and the client. The reader presented herself and was perceived as possessing special gifts of insight into the past, present, and future, immediate or distant. The feeling that special energies were working through her as well as the symbolism of the cards enabled both of them to create a psychologically and emotionally calm space in which to contemplate the problems and their proposed resolutions. In this creation of a transitional space the practice seemed to me to be very like psychotherapy. In addition, the need to control fate, destiny, or karma by one’s own correct or reworked thinking also bore a resemblance to psychoanalysis. Subsequently I tried to learn how to do reading for and by myself and discovered a wealth of writing about archetypal humanistic symbols and a philosophy of life’s developmental journey that dated back to biblical times. This article deals with how the rich variety of symbols engages the person who seeks such “self-help” into a contemplation of his or her own development as person—past, present, and future. This process allows
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