口头大众言语传统与书面言语文化元素综合条件下的俄罗斯方言言语(基于讲方言的老信徒的言语)

IF 0.2 0 LANGUAGE & LINGUISTICS
O. Kryuchkova
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引用次数: 0

摘要

. 俄罗斯传统流行文化的新阶段的特点,可以追溯到20世纪上半叶,当许多方言使用者开始阅读和写作时,需要研究书面讲话对口头方言交流的影响。今天,在方言言语中,我们需要区分这种交流形式的口头特征与作为方言交流基础的民间言语文化的不成文特征,以及方言使用者语言意识中包含的书面成分。分析的材料是来自萨拉托夫州别洛戈诺耶村讲方言的老信徒的语言;观察的对象是方言话语中包含书面文化元素的特点;主要的研究方法是基于文本的方言语音分析。从其语音和语法结构、词汇特殊性、交际组织以及从语言特征的角度来看,讲方言的老信徒的语言是典型的方言。与此同时,告密者的言语代表了口头方言交流特征的特定综合,带有书籍和书面话语的渗透元素,主要是宗教话语。方言言语基础与其他话语要素的相互作用可以从说方言的老信徒话语的词汇构成、应对其他话语包含的方式、异质语言单位的功能以及语言反思的形式中看到。作为方言交际的一个显著特征,有文化的方言使用者的言语基本保持着方言性和非功能变异性,但其特点是语言手段的功能分布和元语言反射的加强。作者的结论是,方言交流的变化与方言使用者文化的扩大有关,具有可变的特征。它们是由读写能力的来源和构成方言使用者交流空间的书面文本圈决定的。将书面文化与旧信徒的方言语音相结合的特点是民间语音传统总体动态的一种变体。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Russian dialect speech in conditions of synthesis of oral popular speech tradition with written speech culture elements (based on the speech of dialect-speaking Old Believers)
. The peculiarities of a new stage in Russian traditional popular culture, dating from the first half of the 20th century, when many dialect speakers began to read and write, require to study the influence that is exerted on oral dialect communication by written speech. Today, in dialect speech, we need to distinguish the features originated from the oral character of this form of communication from the unwritten character of folk speech culture as a foundation of dialect communication, and from the inclusion of written components in the language consciousness of dialect speakers. The analysed material is the speech of dialect speaking Old Believers from the village Belogornoe in Saratov Oblast; the object of observation is the peculiarities of inclusion of written culture elements into the dialect speech; the main research method is the text-based analysis of dialect speech. Literate dialect speaking Old Believers’ speech is typically dialectal – by its phonetic and grammatical structure, its lexical specificity, its communicative organization, as well as from the point of view of verbalized features distinguishing the dialect speakers’ consciousness. At the same time, the informants’ speech represents a specific synthesis of oral dialect communication features with penetrating elements of bookish and written discourses, mainly religious one. The interaction of the dialect speech basis with other discursive elements can be seen in the lexical composition of dialect speaking Old Believers’ speech, in the manner of coping with the inclusions from other discourses, in the functioning of heterogeneous language units, as well as in the forms of linguistic reflection. While remaining basically dialectal with its non-functional variability as a distinguishing feature of dialectal communication, the speech of literate dialect speakers is characterized by some elements of linguistic means’ functional distribution and by the strengthening of meta-linguistic reflection. The authors conclude that changes in dialect communication, connected with the expansion of literacy among dialect speakers, have a variable character. They are determined by the source of literacy and by the circle of written texts constituting the communicative space of a dialect speaker. The peculiarities of synthesizing written culture with the Old Believers’ dialect speech are a variant of the general dynamics of folk speech tradition.
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来源期刊
CiteScore
0.40
自引率
50.00%
发文量
0
期刊介绍: Tomsk State University Journal of Philology was established with the aim of: - publishing the papers and reviews on the topical issues of modern philology: linguistics, literary studies, communication studies; - promoting the development of theoretical and practical research in the field of socio-humanitarian knowledge; - forging links among scholars from different regions of Russia and other countries. Tomsk State University Journal of Philology is an independent research journal that welcomes submissions from across the world.
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