公民权利的市场:白人作为财产,无视肤色,以及择校的修辞

IF 1.3 2区 文学 Q2 COMMUNICATION
R. Asen
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引用次数: 0

摘要

在这篇文章中,我把重点放在贝特西·德沃斯(Betsy DeVos)的倡导上,她是美国亲市场教育倡导者中一个更大趋势的杰出典范,他们主张学校选择是美国长期争取公民权利的当代阶段。我认为,在德沃斯支持她的事业时,她将这项权利从一项寻求正义和平等的公民权利,重新定位为一项为特权服务的财产权,并将白人作为财产加以保护。参与谢丽尔·哈里斯关于白人作为财产的基础工作,我将白人作为财产解释为修辞学术的重要资源,它阐明了种族和经济不平等和特权的相互加强的动态,因为它们在公共生活中运作,以实现和限制各种公众的有效参与。色盲的话语通过脱离人和政策的背景,混淆权力的动态,使基于市场的行动变得公平和中立。我对德沃斯倡导的分析主要集中在四个主题上:德沃斯如何将学生视为独立的市场参与者;她如何将自己塑造成民权活动家的继承人;她的教育自由愿景是如何作为市场自由运作的;以及德沃斯如何将公立学校描绘成强制性的政府机构。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
A market for civil rights: whiteness as property, colorblindness, and the rhetoric of school choice
ABSTRACT In this essay, I focus on the advocacy of Betsy DeVos as a prominent exemplar of a larger trend among U.S. pro-market education advocates asserting school choice as a contemporary stage of the nation’s long struggle for civil rights. I argue that as DeVos championed her cause, she repurposed this right from a civil right seeking justice and equality to a property right serving privilege and the protection of whiteness as property. Engaging the foundational work of Cheryl Harris on whiteness as property, I explicate whiteness as property as a critical resource for rhetorical scholarship that illuminates the mutually reinforcing dynamics of racial and economic inequality and privilege as they operate in public life to enable and constrain efficacious participation in various publics. Discourses of colorblindness render market-based action as fair and neutral by decontextualizing people and policy and obfuscating the dynamics of power. My analysis of DeVos’s advocacy focuses on four themes: how DeVos constitutes students as individual market actors; how she presents herself as the heir of civil rights activists; how her vision of education freedom operates as market freedom; and how DeVos represents public schools as coercive government institutions.
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来源期刊
CiteScore
1.80
自引率
36.40%
发文量
39
期刊介绍: The Quarterly Journal of Speech (QJS) publishes articles and book reviews of interest to those who take a rhetorical perspective on the texts, discourses, and cultural practices by which public beliefs and identities are constituted, empowered, and enacted. Rhetorical scholarship now cuts across many different intellectual, disciplinary, and political vectors, and QJS seeks to honor and address the interanimating effects of such differences. No single project, whether modern or postmodern in its orientation, or local, national, or global in its scope, can suffice as the sole locus of rhetorical practice, knowledge and understanding.
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