把国家变成“同性恋”?

PRISM Pub Date : 2021-03-01 DOI:10.1215/25783491-8922193
J. Chen
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引用次数: 1

摘要

本文探讨台湾戒严时期的黄梅歌舞片如何呈现、传播和接受性别化的中国性。聚焦于1963年的《永恒的爱》,分析了电影中的戏剧模仿如何为中国民族主义提供了一种“奇怪的”社会评论,这种评论与国民党军人的男子气概相冲突。《爱的永恒》有双重的男性角色扮演:在叙事上,女性角色祝英台化装成男性和其他男性一起上学;在剧中,女演员凌波饰演男主角梁山伯,朱的情人。除了凌的变装表演所产生的“酷儿”想象外,作者还思考了《永恒之恋》的女性化基调是如何让台湾观众从男性化的备战中解脱出来的。虽然国民党将凌宣传为爱国模范演员,但与许多台湾养女相似的是,她的背景最吸引女性观众的注意。这种女性的同理心和怪异的主体性,可以说扰乱了国民党的政治宣传。因此,本研究增加了酷儿在同性主体性电影表现研究中的广度,并对《永恒之恋》中的酷儿表现提出了新的理解,作为一种媒介,可以激发对性别自我和国家的另类想象。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
“Queering” the Nation?
This article explores how gendered Chineseness is represented, circulated, and received in Huangmei musical films for audiences in martial-law Taiwan. Focusing on Love Eterne (1963), the analysis examines how theatrical impersonations in the film provided a “queer” social commentary on aspects of Chinese nationalism that conflicted with the Kuomintang's military masculinities. Love Eterne features dual layers of male impersonations: diegetically, the female character Zhu Yingtai masquerades as a man to attend school with other men; nondiegetically, the actress Ling Po performs the male character Liang Shanbo, Zhu's lover. In addition to the “queer” imagination generated by Ling's cross-dressing performance, the author considers how the feminine tone of Love Eterne allowed the Taiwanese audience to escape from masculine war preparations. Although the Kuomintang promoted Ling as a model patriotic actress, it was her background, similar to many Taiwanese adopted daughters, that attracted the most attention from female audiences. This female empathy and the queer subjectivity arguably disturbed the Kuomintang's political propaganda. Hence, this study adds to the breadth of queerness in studies on the cinematic performance of same-sex subjectivities and invites new understandings of queer performance in Love Eterne as a vehicle that can inspire alternative imaginings of gendered selfhoods and nations.
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PRISM
PRISM Arts and Humanities-Literature and Literary Theory
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