Ahmad Rifqi Muchtar, Mariya Luthfiana
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引用次数: 1

摘要

Suryalaga译诗《古兰经》的白话性在于它使用了巽他语赞美诗的语言和规则。本文旨在解释H. R. Hidayat Suryalaga翻译纳多曼·努鲁尔·希克玛译本中的方言形式。本文采用描述方法和内容分析,认为《拿多曼·努鲁·希克玛》中拿多曼的内容或经文的意义更准确地说是《古兰经》的翻译,而不是《古兰经》的诗性解读。在《Nadoman Nurul Hikmah》中,h.r. Hidayat Suryalaga根本没有提到每一节的阿拉伯语翻译或解释。h.r. Hidayat Suryalaga没有使用诗句编辑作为来源,但他试图提供他的解释。同时,在《拿多曼》中,Nurul Hikmah做了松散的上下文翻译。古兰经经文的语境化给那多曼的读者(歌手)留下了这样的印象:那多曼努鲁希克玛可以被任何一个受时代精神影响的人所欣赏。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
THE VERNACULARITY IN THE TAFSĪRIYAH TRANSLATION OF NADOMAN NURUL HIKMAH
The vernacularity of the poetic translation of the Qur'an Nadoman Nurul Hikmah by Hidayat Suryalaga lies in its peculiarity in using the language and rules of Sundanese poetry of praise. This paper aims to explain the form of vernacularity in the translation of Nadoman Nurul Hikmah's interpretation by H. R. Hidayat Suryalaga. This article uses descriptive methods and content analysis, thus concluding that the aspect of nadoman content or the meaning of the verses in Nadoman Nurul Hikmah is far more accurately called a translation of tafsiriyah al-Qur'an than it is called poetic interpretation of the Qur'an. H. R. Hidayat Suryalaga, in Nadoman Nurul Hikmah, does not at all refer to the Arabic translation or interpretation in each stanza. H. R. Hidayat Suryalaga did not use the verse editor as a source, but he tried to provide his interpretation. Meanwhile, in Nadoman, Nurul Hikmah does the loose and contextual translation. The contextualization of the verses of the Qur'an gives the impression to the readers (singers) of Nadoman that Nadoman Nurul Hikmah can be enjoyed by anyone who is by the spirit of the times.
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