{"title":"布朗相册:女权主义未来的档案","authors":"Jordache A. Ellapen","doi":"10.17159/2309-9585/2020/V46A5","DOIUrl":null,"url":null,"abstract":"This photo-essay considers the other lives of family photographs by offering an analysis of my mother’s collection of professional studio portraits and other vernacular photographs shot between the mid 1950s and late 1960s. How do we read the photoarchive of an ‘Indian’ woman born in 1941 to parents who were wards of the colonial state? A woman who was one generation removed from the sugar-cane plantations and coal mines where Indians were indentured as a coercive labour force? Influenced by Santu Mofokeng’s project The Black Photo Album and Tina Campt’s method of ‘listening to’ rather than ‘looking at’ photos, I refigure the family photo-archive to produce The Brown Photo Album, which is an experiment in seeing and being seen. In a context where the institutional visual archives of colonialism and apartheid have trained South African publics to see and thus know the Indian in very specific ways, this article redirects us away from the violence of the visual to the relationship between race, aesthetics and affect. It positions the family photo album not only as an alternative archive of the Indian experience but also as an archive through which we can begin to comprehend the Indian experience otherwise. This project probes the making of Indianness in the Natal Midlands, shifting the lens from urban centres like Durban and Johannesburg. As a work in progress, I present The Brown Photo Album as an experiment, an iteration of a project, a praxis of refiguring family photos in order to understand what this archive can reveal about our past, presents and futures. The Brown Photo Album: An Archive of Feminist Futurity is an artistic project that refigures the photo-archive of my mother, Velliammah Ellapen (née Moodley), an Indian South African woman born in 1941. In this iteration of The Brown Photo Album, I focus on a collection of her professional studio photos shot between the mid 1950s and late 1960s in Ladysmith by Bully Narrandes, an Indian photographer who ran the now defunct Victory Studios. Since I was young, I have been drawn to my mother’s performances in these photos and her attention to style and fashion. The photos directed me to her dreams and desires and offered a sense of her personhood","PeriodicalId":53088,"journal":{"name":"Kronos","volume":"32 1","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2020-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"6","resultStr":"{\"title\":\"The Brown Photo Album: An Archive of Feminist Futurity\",\"authors\":\"Jordache A. Ellapen\",\"doi\":\"10.17159/2309-9585/2020/V46A5\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This photo-essay considers the other lives of family photographs by offering an analysis of my mother’s collection of professional studio portraits and other vernacular photographs shot between the mid 1950s and late 1960s. How do we read the photoarchive of an ‘Indian’ woman born in 1941 to parents who were wards of the colonial state? A woman who was one generation removed from the sugar-cane plantations and coal mines where Indians were indentured as a coercive labour force? Influenced by Santu Mofokeng’s project The Black Photo Album and Tina Campt’s method of ‘listening to’ rather than ‘looking at’ photos, I refigure the family photo-archive to produce The Brown Photo Album, which is an experiment in seeing and being seen. In a context where the institutional visual archives of colonialism and apartheid have trained South African publics to see and thus know the Indian in very specific ways, this article redirects us away from the violence of the visual to the relationship between race, aesthetics and affect. It positions the family photo album not only as an alternative archive of the Indian experience but also as an archive through which we can begin to comprehend the Indian experience otherwise. This project probes the making of Indianness in the Natal Midlands, shifting the lens from urban centres like Durban and Johannesburg. As a work in progress, I present The Brown Photo Album as an experiment, an iteration of a project, a praxis of refiguring family photos in order to understand what this archive can reveal about our past, presents and futures. The Brown Photo Album: An Archive of Feminist Futurity is an artistic project that refigures the photo-archive of my mother, Velliammah Ellapen (née Moodley), an Indian South African woman born in 1941. In this iteration of The Brown Photo Album, I focus on a collection of her professional studio photos shot between the mid 1950s and late 1960s in Ladysmith by Bully Narrandes, an Indian photographer who ran the now defunct Victory Studios. Since I was young, I have been drawn to my mother’s performances in these photos and her attention to style and fashion. 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The Brown Photo Album: An Archive of Feminist Futurity
This photo-essay considers the other lives of family photographs by offering an analysis of my mother’s collection of professional studio portraits and other vernacular photographs shot between the mid 1950s and late 1960s. How do we read the photoarchive of an ‘Indian’ woman born in 1941 to parents who were wards of the colonial state? A woman who was one generation removed from the sugar-cane plantations and coal mines where Indians were indentured as a coercive labour force? Influenced by Santu Mofokeng’s project The Black Photo Album and Tina Campt’s method of ‘listening to’ rather than ‘looking at’ photos, I refigure the family photo-archive to produce The Brown Photo Album, which is an experiment in seeing and being seen. In a context where the institutional visual archives of colonialism and apartheid have trained South African publics to see and thus know the Indian in very specific ways, this article redirects us away from the violence of the visual to the relationship between race, aesthetics and affect. It positions the family photo album not only as an alternative archive of the Indian experience but also as an archive through which we can begin to comprehend the Indian experience otherwise. This project probes the making of Indianness in the Natal Midlands, shifting the lens from urban centres like Durban and Johannesburg. As a work in progress, I present The Brown Photo Album as an experiment, an iteration of a project, a praxis of refiguring family photos in order to understand what this archive can reveal about our past, presents and futures. The Brown Photo Album: An Archive of Feminist Futurity is an artistic project that refigures the photo-archive of my mother, Velliammah Ellapen (née Moodley), an Indian South African woman born in 1941. In this iteration of The Brown Photo Album, I focus on a collection of her professional studio photos shot between the mid 1950s and late 1960s in Ladysmith by Bully Narrandes, an Indian photographer who ran the now defunct Victory Studios. Since I was young, I have been drawn to my mother’s performances in these photos and her attention to style and fashion. The photos directed me to her dreams and desires and offered a sense of her personhood