{"title":"复杂性的智能:教育研究与干预的伦理目的是否会引导我们走向一种“关于我们时代的学习方法”的新话语?","authors":"J. L. Moigne","doi":"10.29173/CMPLCT20397","DOIUrl":null,"url":null,"abstract":"To better appreciate the contribution of the ‘paradigm of complexity’ in Educational sciences, this paper proposes a framework discussing its cultural and historical roots. First, it focuses on Giambattista Vico’s (1668-1744) critique of Rene Descartes’ method (1637), contrasting Cartesian’s principles (evidence, disjunction, linear causality and enumeration), with the open rationality of the ‘ingenium’ (capacity to establish relationships and contextualize). Acknowledging the teleological character of scientific inquiry (Bachelard) and the inseparability between ‘subject’ and ‘object’, the second part of the text explores the relevance of ‘designo’ (intentional design) implemented by Leonardo da Vinci (1453-1519) in order to identify and formulate problems encountered by researchers. Referring to contemporary epistemologists (Bachelard, Valery, Simon, Morin), this contribution finally questions the relationships between the ‘ingenio’ (pragmatic intelligence), the ‘designo’ (modeling method) and ethics. It proposes one to conceive the paradigm of complexity through the relationships it establishes between (pragmatic) action, (epistemic) reflection and meditation (ethics).","PeriodicalId":43228,"journal":{"name":"Complicity-An International Journal of Complexity and Education","volume":null,"pages":null},"PeriodicalIF":0.0000,"publicationDate":"2013-08-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"2","resultStr":"{\"title\":\"The Intelligence of Complexity: Do the Ethical Aims of Research and Intervention in Education Not Lead Us to a New Discourse \\\"On the Study Methods of our Time\\\"\",\"authors\":\"J. L. Moigne\",\"doi\":\"10.29173/CMPLCT20397\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"To better appreciate the contribution of the ‘paradigm of complexity’ in Educational sciences, this paper proposes a framework discussing its cultural and historical roots. First, it focuses on Giambattista Vico’s (1668-1744) critique of Rene Descartes’ method (1637), contrasting Cartesian’s principles (evidence, disjunction, linear causality and enumeration), with the open rationality of the ‘ingenium’ (capacity to establish relationships and contextualize). Acknowledging the teleological character of scientific inquiry (Bachelard) and the inseparability between ‘subject’ and ‘object’, the second part of the text explores the relevance of ‘designo’ (intentional design) implemented by Leonardo da Vinci (1453-1519) in order to identify and formulate problems encountered by researchers. Referring to contemporary epistemologists (Bachelard, Valery, Simon, Morin), this contribution finally questions the relationships between the ‘ingenio’ (pragmatic intelligence), the ‘designo’ (modeling method) and ethics. It proposes one to conceive the paradigm of complexity through the relationships it establishes between (pragmatic) action, (epistemic) reflection and meditation (ethics).\",\"PeriodicalId\":43228,\"journal\":{\"name\":\"Complicity-An International Journal of Complexity and Education\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2013-08-02\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"2\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Complicity-An International Journal of Complexity and Education\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.29173/CMPLCT20397\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Complicity-An International Journal of Complexity and Education","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.29173/CMPLCT20397","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
The Intelligence of Complexity: Do the Ethical Aims of Research and Intervention in Education Not Lead Us to a New Discourse "On the Study Methods of our Time"
To better appreciate the contribution of the ‘paradigm of complexity’ in Educational sciences, this paper proposes a framework discussing its cultural and historical roots. First, it focuses on Giambattista Vico’s (1668-1744) critique of Rene Descartes’ method (1637), contrasting Cartesian’s principles (evidence, disjunction, linear causality and enumeration), with the open rationality of the ‘ingenium’ (capacity to establish relationships and contextualize). Acknowledging the teleological character of scientific inquiry (Bachelard) and the inseparability between ‘subject’ and ‘object’, the second part of the text explores the relevance of ‘designo’ (intentional design) implemented by Leonardo da Vinci (1453-1519) in order to identify and formulate problems encountered by researchers. Referring to contemporary epistemologists (Bachelard, Valery, Simon, Morin), this contribution finally questions the relationships between the ‘ingenio’ (pragmatic intelligence), the ‘designo’ (modeling method) and ethics. It proposes one to conceive the paradigm of complexity through the relationships it establishes between (pragmatic) action, (epistemic) reflection and meditation (ethics).