Fāṭimid亚历山大在东西方伊斯兰学术交流中的地位Entrepôt

IF 0.3 2区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES
P. Walker
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引用次数: 19

摘要

来自西班牙的al-Ṭurṭūshī和来自伊朗的al- silafi来到亚历山大,并在六/十二世纪早期定居在那里,创造了逊尼派学习的核心,并发展成为全面的文艺复兴。许多其他学者也参与了进来,或者是这两位的学生和同事,或者是他们自己。结果,在那个世纪的上半叶,这座城市本身成为了一个著名的entrepôt穆斯林世界东西方学术交流的中心,而这一切都是在控制埃及(包括亚历山大)的Fāṭimid王朝的核心什叶派统治下发生的。事实上,这种复兴一直持续蓬勃发展,直到Fāṭimids最终在567/1171年被Ayyūbids所取代,这是在同一世纪下半叶整整二十年后,开罗再次成为逊尼派的主要中心。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Fāṭimid Alexandria as an Entrepôt in the East–West Exchange of Islamic Scholarship
Abstract The arrival in Alexandria of al-Ṭurṭūshī from Spain and al-Silafī from Iran and the settling there of both early in the sixth/twelfth century created a nucleus of Sunni learning that grew into a full-blown renaissance. Many additional scholars participated, either as students and colleagues of these two, or on their own. As one result, the city itself became, over the first half of that century, a noted entrepôt for the east–west exchange of scholarship in the Muslim world, and all this despite the core Shi‘ism of the Fāṭimid dynasty that controlled Egypt, including Alexandria. This renaissance in fact continued to flourish until the Fāṭimids were finally supplanted in 567/1171 by the Ayyūbids, a full two decades into the second half of the same century, at which time Cairo became once again a major centre of Sunnism.
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来源期刊
Al-Masaq-Journal of the Medieval Mediterranean
Al-Masaq-Journal of the Medieval Mediterranean MEDIEVAL & RENAISSANCE STUDIES-
CiteScore
0.60
自引率
0.00%
发文量
35
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