查特拉·普恩·贾特拉塔曼仪式的表演方面

Kumari Lama
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引用次数: 0

摘要

chitra Purne Jatra,在chitra月(3月/ 4月)举行,当塔芒人拜访纳摩佛,佛和斯瓦扬布,并为拯救死去的灵魂举行特殊的仪式。在此背景下,本文以Rabindra Tamang的《Timal Jatra》(2054)为主要文本,探讨并分析了Chaitra PurneJatra的表演方面。此外,它还集中讨论了塔芒仪式的动态。表演特定的文化仪式来纪念他们的家庭成员是塔芒社区的一个仪式过程。他们从纳摩佛开始宗教仪式,最后在斯瓦扬布点燃由阿斯陀粉、酥油和线组成的特殊灯时结束。最后,人们唱歌、跳舞、盛宴,这让人想起现代剧院的表演,只突出了贾特拉微妙的表演品质。为了评估和审视jatra的表演,我采用了Richard Schechnerand Victor Turner关于仪式和表演的概念。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Performative Aspects of Tamang Ritual in Chaitra Purne Jatra
Chaitra Purne Jatra, takes place in the month of Chaitra (March/April)when the Tamang people visit Namobuddha, Boudha and Swayambhu and performspecial rituals for the salvation of the departed soul. Against this backdrop,the paper explores examines and analyse the performative aspects of Chaitra PurneJatra taking Rabindra Tamang’s Timal Jatra (2054) as a primary text. Moreover, it concentrates on the dynamics of Tamang ritual. Performing specific cultural ritesin memory of their family members is a ritual process of the Tamang community. They begin the religious rites from Namobuddha and conclude in Swayambhu lighting the special light made up of astu powder, ghee and thread. At the end, people sing, dance and feast, which is reminiscent of the modern performances ontheatre that only highlight the subtle performative qualities of the jatra. To assess and scrutinize the performativity of the jatra, I have employed Richard Schechnerand Victor Turner’s concepts of ritual and performance.
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