《托马斯行传》中的苦行亚文化和他的神奇皮肤

IF 0.3 3区 哲学 0 RELIGION
C. Berglund
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引用次数: 0

摘要

在四世纪或五世纪的《多马行传和他的神奇皮肤》中,耶稣把使徒多马作为奴隶卖给了印度总督。当州长的妻子皈依基督教,把她所有的世俗财富都扔在她的大门外,并成为独身主义者时,州长折磨了使徒,剥掉了他的皮肤,但托马斯活了下来,并用他剥下的皮肤复活了死者。本文用凯瑟琳·坦纳的文化概念来比较这个故事所倡导的理想——对基督的奴役,自愿贫穷,性节制,准备受苦,以及对福音的热情——与一世纪基督教文学中所表达的理想。通过叙事表达的亚文化被发现完全由《新约》中表达的理想组成,这些理想被更新、重新语境化和激进化,以达到四世纪或五世纪基督徒的受众。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Ascetic Subculture of the Acts of Thomas and His Wonderworking Skin
In a fourth- or fifth-century narrative known as the Acts of Thomas and his Wonderworking Skin, Jesus sells the apostle Thomas as a slave to the governor of India. When the governor’s wife converts to Christianity, dumps all her earthly riches outside her front door, and turns celibate, the governor has the apostle tortured and his skin flayed off, but Thomas survives, and uses his peeled-off skin to raise the dead. This paper uses Kathryn Tanner’s concept of culture to compare the ideals advocated by this story – servitude to Christ, voluntary poverty, sexual abstinence, readiness to suffer, and zeal for evangelization – to ideals expressed in first-century Christian literature. The subculture expressed by the narrative is found to consist entirely of ideals also expressed in the New Testament, which are updated, recontextualized, and radicalized in order to reach an audience of fourth- or fifth-century Christians.
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来源期刊
CiteScore
0.20
自引率
0.00%
发文量
27
期刊介绍: Vigiliae Christianae contains articles and short notes of an historical, cultural, linguistic or philological nature on early Christian literature written after the New Testament, as well as on Christian epigraphy and archaeology. Church and dogmatic history are dealt with as they relate to social history; Byzantine and medieval literature are treated as far as they exhibit continuity with the early Christian period. ● Leading journal in its field. ● Extensive book review section giving a critical analysis of other titles related to the field.
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