在理查德·罗尔的《沉思的重塑》中,隐密派和“情感派”灵性的融合

IF 0.1 3区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES
L. Nelstrop
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引用次数: 2

摘要

起源于托马斯·加卢斯的著作,在13世纪,一种对沉思的新解释“情感主义”开始出现。这项对14世纪隐士理查德·罗尔著作的研究,探讨了罗尔对沉思的理解中“情感主义”和默念主义之间的关系,特别提到了罗尔对源自圣维克多理查德著作的思想的改编。罗勒“情感主义”的核心似乎是对隐士生活的重新发明,其中罗勒将稳定和封闭等核心概念精神化。这种对罗尔的理解对尼古拉斯·沃森对罗尔关于沉思祈祷的解读提出了挑战,因为他说明了在具体的沉思和沉思的语境中看到罗尔对权威的重新发明的必要性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Merging of Eremitic and "Affectivist" Spirituality in Richard Rolle's Reshaping of Contemplation
Originated in the writings of Thomas Gallus, in the thirteenth-century a new interpretation of contemplation, “affectivism,” began to emerge. This study of the writings of the fourteenth-century hermit Richard Rolle explores the relationship between “affectivism” and eremiticism within Rolle’s understanding of contemplation, with particular reference to Rolle’s adaption of ideas that originate in the writings of Richard of St. Victor. Central to Rolle’s “affectivism” appears to be a reinvention of the eremitic life, in which Rolle spiritualizes central concepts such as stability and enclosure. This understanding of Rolle presents a challenge to Nicholas Watson’s reading of Rolle’s account of contemplative prayer by illustrating the necessity of seeing Rolle’s reinvention of authority within both specific contemplative and eremitic contexts.
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来源期刊
Viator - Medieval and Renaissance Studies
Viator - Medieval and Renaissance Studies Arts and Humanities-History
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